Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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The heretics that John attacks in his epistles are said to deny that Jesus came in the flesh. The coming is past in 1 John 4:2, but the tense is different in 2 John 7. Stott comments, “In strict grammar this should refer to a future coming, and some have…
Rosenstock-Huessy says that the Papal revolution led by Gregory VII was the first total revolution It was a mutiny against the papacy’s defense on the palace: “The papacy cut the direct and domestic relation between throne and altar in every manor or palace, and claimed the right to be guardian…
A few days ago, I suggested that the Federal Vision controversy in the Reformed churches is a “Presbyterian identity crisis.” But I don’t want to minimize the theological dimension of this debate. The issue is how to express the real theological differences, as opposed to the host of imaginary differences…
In Ephesians 4, Paul describes the sevenfold unity of the church. The numerical connection with Genesis 1-2 already indicates that the church is the new creation, formed by the word of God and the “seven Spirits” into a united cosmos. But the seven unities might also link in detail to…
Robert Newton Peck writes about Baptist baptism in his novel, A Day No Pigs Would Die : “Baptists were a strange lot. They put you in water to see how holy you were. Then they ducked you under the water three times. Didn’t matter a whit if you could swim…
Commenting on Colossians 2 in the NIV Application Commentary, David Garland says, “Baptism marks the defeat of the powers that formerly held sway over us. Those who have died with Christ and have been raised with him no longer live under the old regime, where the authorities hold sway. Baptism…
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