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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Parenting

Guarding Our Eyes

It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…

by Remy WilkinsSeptember 15, 2015
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Books

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…

by Peter LeithartSeptember 10, 2015
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Culture

Face To Facebook

I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…

by Bill SmithSeptember 8, 2015
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Prayer

Repent of Your Piety

I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…

by Peter LeithartSeptember 7, 2015
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John

The Strange Love of Jesus

Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…

by Bogumil JarmulakSeptember 3, 2015
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Movies

Movies and Music with James Jordan

In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…

by Brian MoatsSeptember 2, 2015

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Korah’s resurrection

1 Chronicles 6:31-38 traces the genealogy of Levite singers backwards from those appointed by David to Jacob. There are some interesting names along the way. Heman the singer’s grandpappy was Samuel son of Elkanah, whom you may remember from 1 Samuel. Further back, Samuel’s great, great . . . .grandpappy…

February 1, 2007
History

Common Law

Rosenstock-Huessy emphasizes the importance of the Chancery for the functioning of English Common Law and the integration of England into the realm of Christendom. Chancery was instituted as a counter-balance, in a sense, to Parliament. During the middle ages, Parliament was dangerous, expensive, and burdensome for the MPs to attend.…

February 1, 2007
Science

Metabolism of Science

Rosenstock-Huessy’s essay “The Metabolism of Science” shows him at his deconstructive best. He doesn’t analyze postcards, but he does something similar, finding significance in the most marginal of glosses, in the repetitions of a book title, in the handwriting style of a lab worksheet. It’s all very playful, but produces…

January 31, 2007
Politics

Christ’s Rule

Readers interested in Christian political theory might be interested in the De Regno Christi web site (http://deregnochristi.blogspot.com). The site is managed by Bill Chellis, a pastor in the RPCNA, and contributors include Daryl Hart, Richard C. Gamble, and myself.

January 31, 2007
Politics

Christ’s Rule

Readers interested in Christian political theory might be interested in the De Regno Christi web site (http://deregnochristi.blogspot.com). The site is managed by Bill Chellis, a pastor in the RPCNA, and contributors include Daryl Hart, Richard C. Gamble, and myself.

January 31, 2007
Literature

Melancholy of Beowulf

Tolkein captured the feel of Beowulf more accurately than anyone: “Beowulf is not an ‘epic,’ not even a magnified ‘lay.’ No terms borrowed from Greek or other literatures exactly fit: there is no reason why they should. Though if we must have a term, we should choose rather ‘elegy.’ It…

January 30, 2007

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