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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Notes on Scary Stuff in Romans 9

What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…

by Mark HorneFebruary 5, 2015
lunch-counter
American Politics

Covenants of Exclusion

A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…

by Brendan O'DonnellFebruary 3, 2015
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Literature

The Bard and the Book

I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…

by Ralph Allan SmithJanuary 29, 2015
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Augustine

Augustine on Pagan Virtue

My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…

by Gerald HiestandJanuary 27, 2015
prodigal-son
Atonement

The Prodigal and the Cross

The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…

by Peter LeithartJanuary 22, 2015
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Ascension

Underground Man, Ascended Man

“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…

by Richard BledsoeJanuary 20, 2015

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History

Isidore of Seville

In case you need yet another reason to search for Isidore, he has recently been proposed as the “patron saint of the Internet.” And for those without the cash to buy the recent translation of Isidore’s Etymologies (advertized here some time ago), and with some facility in Latin, the Latin…

January 29, 2007

Pauline difference

Paul also makes some observations that hint at aspects of a theology of music. He says or implies several things in 1 Corinthians 14:6-8. First, he introduces a musical analogy into a discussion of speech in the church, implying a parallel between music and language. That analogy becomes explicit as…

January 29, 2007

Pauline Linguistics

In 1 Corinthians 14:10-11, Paul supports a point about tongues and prophecy with a bit of linguistics. Meaning, he notes, functions within a linguistic community. Languages have significance (v 10), but only for those who know that significance (v 11). Language boundaries are community boundaries, so that if we speak…

January 29, 2007

Sermon notes, Fifth Sunday After Epiphany

INTRODUCTION John says that believing in Jesus the Christ is a sign of being born of God (5:1) and that those who believe in Jesus as Son of God overcome the world (5:4-5). How do we know that Jesus is Christ and Son of God? John’s answer is that faith…

January 29, 2007
Literature

Deeper horror

Terrence Rafferty reviews a couple of recent horror novels in the NYT - John Saul’s In the Dark of the Night and Joe Schreiber’s Chasing the Dead . Both, he says, fail to deliver on the hints of deeper horror they toy with: “These novels are constructed as efficient, relentless…

January 28, 2007

Eucharistic meditation, Fourth Sunday of Epiphany

1 John 5:5: whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith. John uses the root of the word “victory” (nik-) seven times in this letter. Mostly, it’s buried in the word “overcome.” Young men, he says, overcome the evil…

January 28, 2007

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