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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

The Trinity and the Nations, (Part 2)

The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…

by Brian MarrDecember 30, 2013
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Biblical Theology

The Trinity and the Nations, (Part 1)

When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…

by Brian MarrDecember 23, 2013
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Advent

God in Man, Man in God

John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…

by Peter LeithartDecember 18, 2013
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Books

Lordly Obedience

The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…

by Peter LeithartDecember 16, 2013
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Baptism

Does Baptism Justify?

Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…

by Peter LeithartDecember 12, 2013
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Matthew

Treasures in Matthew's Genealogy, 1

In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…

by Kelly KerrDecember 10, 2013

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History

Isidore of Seville

In case you need yet another reason to search for Isidore, he has recently been proposed as the “patron saint of the Internet.” And for those without the cash to buy the recent translation of Isidore’s Etymologies (advertized here some time ago), and with some facility in Latin, the Latin…

January 29, 2007

Pauline difference

Paul also makes some observations that hint at aspects of a theology of music. He says or implies several things in 1 Corinthians 14:6-8. First, he introduces a musical analogy into a discussion of speech in the church, implying a parallel between music and language. That analogy becomes explicit as…

January 29, 2007

Pauline Linguistics

In 1 Corinthians 14:10-11, Paul supports a point about tongues and prophecy with a bit of linguistics. Meaning, he notes, functions within a linguistic community. Languages have significance (v 10), but only for those who know that significance (v 11). Language boundaries are community boundaries, so that if we speak…

January 29, 2007

Sermon notes, Fifth Sunday After Epiphany

INTRODUCTION John says that believing in Jesus the Christ is a sign of being born of God (5:1) and that those who believe in Jesus as Son of God overcome the world (5:4-5). How do we know that Jesus is Christ and Son of God? John’s answer is that faith…

January 29, 2007
Literature

Deeper horror

Terrence Rafferty reviews a couple of recent horror novels in the NYT - John Saul’s In the Dark of the Night and Joe Schreiber’s Chasing the Dead . Both, he says, fail to deliver on the hints of deeper horror they toy with: “These novels are constructed as efficient, relentless…

January 28, 2007

Eucharistic meditation, Fourth Sunday of Epiphany

1 John 5:5: whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith. John uses the root of the word “victory” (nik-) seven times in this letter. Mostly, it’s buried in the word “overcome.” Young men, he says, overcome the evil…

January 28, 2007

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