Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Harold Stahmer traces Rosenstock-Huessy’s notion of a “Johannine” age to Schelling: “In Schelling’s Philosophy of Revelation . . . the millennarian idea of the successive ‘ages’ of the world - the Petrine, the Pauline, and finally the Johannine - is developed at length. These ages were linked by schelling to…
Markus Barth describes Ephesians 5:22-33 as a lover’s song, but distinguishes the love expressed there, the love of Jesus for His bride, from all other loves: “The vision of love described by Paul is sui generis . Though Christ’s love includes features found in many a strong, wise and devoted…
Markus Barth gives a thrilling summary of Paul’s description of Christ and the church in Ephesians (I’ve left out the texts Barth refers to): “Christ was called the beloved Son; the church, the chosen people, God’s children. He, the administrator; they, the heirs. He, the risen; they, those raised with…
Ephesians 5:31’s description of marriage, Calvin argues, refers to the Supper, a seal of our union with Christ: “As Eve was formed out of the substance of her husband, and thus was a part of himself; so, if we are the true members of Christ, we share his substance, and…
Ephesians 5:31’s description of marriage, Calvin argues, refers to the Supper, a seal of our union with Christ: “As Eve was formed out of the substance of her husband, and thus was a part of himself; so, if we are the true members of Christ, we share his substance, and…
Calvin interprets the “washing of water” in Ephesians 5:26 as a reference to baptism, and goes into a little digression on baptism. Paul is telling us “that we are washed by baptism,” and by this he means “that God employs it for declaring to us that we are washed, and…
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