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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Advent

Triune Advent

Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…

by Peter LeithartDecember 4, 2013
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Language

Relations, Uncreated and Created

The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…

by Peter LeithartDecember 2, 2013
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Theopolis News

Reformational Catholicism

Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .

by Peter LeithartNovember 27, 2013
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Matthew

The Kingdom of the Parables

One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…

by Peter LeithartNovember 25, 2013
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Literature

Machiavellian Politics and the Idol Ceremony

Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…

by Peter LeithartNovember 20, 2013
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Biblical Theology

Restoring the Office of Woman in the Church, (Part 3)

The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…

by James B. JordanNovember 18, 2013

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Ahab in Micah

A student, Luke Nieuwsma, pointed out several references to Ahab in the prophecy of Micah. Micah 2:1-2 condemns those who covet fields and take them by violence, as Ahab did to Naboth; 6:15 is an explicit allusion to Omri and Ahab; and the “she” who is trampled like mud sounds…

December 12, 2006

Sermon Notes, Third Sunday of Advent

INTRODUCTION Modern Christians instinctively spiritualize the story of the gospel. When Jesus is called “King of the Jews,” we think that refers to His “spiritual” kingdom. Herod didn’t think so. Herod knew that Jesus’ birth was a threat to his power. THE TEXT “Now after Jesus was born in Bethlehem…

December 11, 2006

Eucharistic meditation, Second Sunday of Advent

Psalm 23:1: The Lord is my Shepherd; I shall not want. At Jesus’ birth, shepherds come to worship Him because He is the chief Shepherd. He is Shepherd Yahweh in human flesh. He is the Shepherd of Israel. He is the Davidic king who will shepherd His people with skillful…

December 10, 2006

Exhortation, Second Sunday of Advent

As we’ll see in the sermon this morning, in the Bible a “shepherd” is a king. Shepherds lead, guide, rule, control, feed, discipline, and judge their sheep. To say that Jesus is the Good Shepherd is to say He’s king of His people, king of all. Jesus’ kingship is not…

December 10, 2006

Lacan’s style again

Terry Eagleton puts it this way: “for Lacan all discourse is, in a sense, a slip of the tongue: if the process of language is as slippery as he suggests, we can never mean precisely what we say, or say precisely what we mean. Meaning is always in some sense…

December 7, 2006

Lacan’s style again

Terry Eagleton puts it this way: “for Lacan all discourse is, in a sense, a slip of the tongue: if the process of language is as slippery as he suggests, we can never mean precisely what we say, or say precisely what we mean. Meaning is always in some sense…

December 7, 2006

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