Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the third of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
This is the second of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
This is the first of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
From the moment I found out I was pregnant, I knew: the only way out of this is death. Either this life inside me disappears without my consent, or I lay my own life down to line the road for another. Like palm leaves at the city entrance, allowing the…
After the Jerusalem Council (AD 48/49), which endorsed Paul’s teaching of the Gospel and established a universal theology among Christian churches, Paul and Barnabas returned to Antioch and taught for some time (Acts 15:30–35). Then, it occurred to Paul to go on a second missionary trip to visit the churches…
This essay first appeared at SolomonSays.net and has been lightly edited for publishing purposes. Before I go any further on what the Bible tells us about the future history of the mortal human race , I must address the end of that history: the final resurrection. When Paul was arrested…
Showing page 15 of 309
Showing page 2 of 43
E nforcement of current immigration laws is a political prerequisite for immigration reform, whatever direction that reform is supposed to go. This is one of the points made by Peter Schuck in a dispassionate, informative piece on immigration in The American Interest . He cites the work of David Martin,…
S olomon knows that the temple cannot contain Yahweh. He can't be contained within the limits of earth, or even the “heaven of heavens” (2 Chronicles 6:18): How then can He be confined to a tiny cube called the “holy of holies.” Solomon also knows that the temple doesn't need…
A ncient conceptions of society were tinged by the potential for tragedy, a potential linked to the inescapable necessity of alterity, of encountering an “other.” As Luigino Bruni puts it ( The Wound and the Blessing ), “if happiness requires social relationships—that is, requires friendship and reciprocity—if friendship and reciprocity…
S olomon's prayer at the dedication of the temple begins with a prayer structured as a double chiasm (2 Chronicles 6:14–21). The first runs from verses 14–17: A. Yahweh, God of Israel, you keep covenant, v 14a B. to servants who walk before you, v 14b C. You have kept…
T he Mennonite theologian John Howard Yoder is best known for his seminal book on The Politics of Jesus (1972). Yoder’s writings about the Old Testament “prequel” to Jesus are less well known, partly because they are scattered in articles that Yoder never gathered between two covers. In The Politics…
T he ark has been placed in the temple, the Levitical musicians have played, Yahweh's glory has descended to fill the house, and then Solomon start talking. He declares the completion of the building (2 Chronicles 6:1–2), blesses Yahweh for fulfilling His promise (6:3–11), asks Yahweh to hear prayers (6:14–21),…
Showing page 179 of 2212
Your weekly digest for all things Theopolis.
