Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In Dialectic of Enlightenment , Horkheimer and Adorno characterize the Enlightenment assault on metaphysics as an assault on the remnants of old superstition. Among the Greeks, “by means of the Platonic ideas, even the patriarchal gods of Olympus were absorbed in the philosophical logos . The Enlightenment, however, recognized the…
In their study of Hobbes and Boyle, Steven Shapin and Simon Schaffer show that Hobbes’s opposition to Boyle’s air pump was as political as scientific. Hobbes complained about the Catholic system because it introduced a double loyalty to church and state, and he was particularly vicious with the priests who…
Does beauty compel assent? It certainly seems to. Ought it? That’s trickier. If an explanation encompasses the data simply and elegantly and beautifully, does that make it a good explanation? Does that make it true? Are the “transcendentals” truly interchangeable? If the explanation does not compel by its beauty, what…
Can we say that Hosea had Jesus in mind when he wrote “out of Egypt I call My Son”? Does it matter whether he did or not? If not, does this mean we can do anything we like to texts, find in them whatever we care to bring? Historian David…
I read John 1:1, and I hear echoes of Genesis 1:1, and I begin to suspect that John wants to teach that the gospel story is a story of new creation. That conclusion does not rest simply on the phrase “in the beginning,” but that phrase is certainly a pointer…
David Steinmetz finds Benjamin Jowett’s claim that Scripture’s “one meaning” is “the meaning which it had to the mind of the Prophet or Evangelist who first uttered or wrote, to the hearers or readers who first received it” to be “insufficiently historical, He argues (in Ellen Davis and Richard Hays,…
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