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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Conservative Culture

TNR (July 3) has several articles on conservative culture. Rick Perlstein suggests that conservatism is a “jerry-rigged” coalition that has little ideological unity. But conservative is unified nonetheless: “you never see the sponsors of purity balls going on CNN to denounce ‘Ann Coulter Gone Wild.’” Conservatives are united not by…

June 28, 2006

Things Hidden

Jesus teaches in parables to fulfill what the prophet spoke: “I will open My mouth in parables; I will utter things hidden since the foundation of the world” (Matt 13:35). The “prophet” cited is Asaph (Psalm 78:2), and the Psalm cited is a review of Israel’s history from the exodus,…

June 28, 2006
Philosophy

Illusion and Truth

Illusion and truth are opposites, right? But isn’t it the case that illusion is an integral part of true perception. The sofa across the room is no bigger than my thumbnail, and I can blot out the tree with my forefinger. If these objects appeared to me in their actual…

June 28, 2006
History

Perfectibility

The Enlightenment held to a belief in human perfectibility, it is often said. The term itself was coined by Rousseau, but Rousseau saw it as a deeply ambiguous faculty, “the source of all misfortunes of man.” Perfectibility is the faculty that draws together and motivates all other faculties so as…

June 28, 2006

Rivers

Jesus warns at the end of the Sermon on the Mount that those who hear His words and fail to do them will collapse. The image of the collapsing house, as NT Wright has suggested, likely refers to the temple: Jesus is setting out a program for Israel’s national survival…

June 27, 2006

Turn the cheek

James Jordan points to structural links between the death of the innocents at hands of Herod (Matt 2) death of innocent Jesus at hands of Romans (Matt 27). While Jesus escapes the first slaughter by fleeing to Egypt, he enters the “Egypt” of Jerusalem/Judea to suffer the slaughter. There is…

June 27, 2006

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