Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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I s the autonomous self a European invention? Jean and John Comaroff address this question in their Theory from the South , arguing that certain African tribes have sophisticated conceptions of the self that include an element of autonomy and anticipate “postmodern” conceptions of the subject. The world of the…
T he prophet Joel famously describes a locust plague. His is the locustest book of the Bible. Locusts spell disaster for ancient agrarian peoples. “The land is like the garden of Eden before them, but a desolate wilderness after them” (Joel 2:3); the brown cloud moves across the ground, blackening…
A ccording to Ferdinand Kittel's 1894 Kannada-English Dictionary , the word “samskara” means “forming well or thoroughly, making perfect . . . forming in the mind, conception, idea, notion . . . preparation, making ready, preparation of food . . . making sacred, hallowing, consecration . . . making pure,…
T he Reformers did not start out with a plan to establish separated churches. Their goal was to reform the entire Latin church. In this they failed. The paradox is sharp, and we need to feel its point and its edge if we Protestants are to reckon honestly with our…
K arol Berger ( A Theory of Art ) states the common observation that “autonomy is widely seen today, especially among theorists and historians of a sociological bent, as the single most important feature distinguishing modern from premodern art.” In the ancient and medieval worlds, art was embedded within a…
W e say Jesus’ resurrection is good news. It wasn’t good news for the disciples on the first Easter. More like perplexing, bewildering news. For others, it wasn’t perplexing, and it certainly wasn’t good. It was plain old bad news. Early in Luke’s gospel, Herod is terrified that Jesus might…
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