Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Several weeks ago, a picture of a man working at Trader Joe’s went viral. At first glance, it was hard to tell what was worthy of note in the picture—a man simply standing near a cash register. It turns out, the picture went viral not because of what the man…
Among the many allusions in the transfiguration story, one allusion, or rather, one group of allusions, is especially prominent — allusions to Mt. Sinai. The first and least obvious of the allusions to Mt. Sinai is the expression “high mountain” in Matthew and Mark and “the mountain” in Luke. Ancient…
The revelation of Jesus’ glory at the transfiguration is one of the most important stories in the synoptic Gospels. At Jesus’ baptism — the inauguration of New Covenant baptism with the Holy Spirit and the paradigm for Christian baptism — God the Father spoke from heaven: “You are My Son,…
The first section of Proverbs (chapters 1-9) contains two lengthy descriptions of temptations that a young man should resist and avoid (1:10-19 and 7). The two temptations are recruitment into a robber gang and being enticed by an adulterous wife. I've argued before that these are the two perversions of…
Is there a Gospel invitation? To many evangelical Christians, the answer to that question is an unqualified "yes." Some calvinists, reacting against the misleading character of the "altar call," seem less interested in inviting men to anything than they are in sending men away to think about the message they…
Effective pastoral care helps people progress to maturity. Historically, the Christian church worked out the sacramental system to assist people with the various conversions of life. While we Protestants believe in only two sacraments, it is helpful for us to look at the sacramental system, because there is some wisdom…
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McGrath notes that Augustine interpreted the genitive in the phrase “righteousness of God” in Rom 1 objectively, so that it was understood as the righteousness that God gives in saving sinners (in “making” them righteous). Ambrosiaster, as I pointed out in an earliet post, interpreted the genitive subjectively - the…
Ambrosiaster writes, “Iustitia est Dei, quia quod promisit dedit, ideo credens hoc esse se consecutum quod promiserat Deus per prophetas suos, iustum Deum probat et testis est iustitiae eius” (PL, 17.56b). McGrath explains: “God, having promised to give salvation, subsequently gives it, and as a result is deemed to be…
Nevin wrote: “There is more a great deal in Christianity, I firmly believe, more in the idea of hte Holy Catholic Church, than has yet been attained, either in the way of knowledge or in the way of life, by the Protestant Reformation.”
There was a consensus among the theologians of Trent, McGrath argues, that justification was “factitive,” a view that excluded that “a sinner may be justified solely as a matter of reputation or imputation, while remaining a sinner in fact.” But of course that raises the question, What exactly is a…
McGrath traces the odd development in Lutheran Orthodoxy of the notion that regeneration and faith precede justification in such a way that “where Luther had understood justification to concern the unbelieving sinner, orthodoxy revised this view, referring justification to the believing sinner.” This takes Lutheran Orthodoxy back in the direction…
McGrath notes, “While justification was universally understood to involve the regeneration of humanity, the opinion that an ontological change is thereby effected within humans is particularly associated with the period of High Scholasticism and the development of the concept of created grace. The earlier medieval theologians expressed the change effected…
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