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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

Sex & Power

I recently heard a tape of a discussion among several Christian writers and political thinkers, and one of the participants noted that it seems that some of our greatest leaders have not been sexually faithful men. Indeed, some have been profligate. Thus, the participant argued, it seems that private virtue…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

A Brief Introduction to Eugen Rosenstock-Huessy

Eugen Rosenstock was born in Berlin in 1888, son of a Jewish banker. He converted to Christianity early in life, earned a doctorate in law, and served in the German army in World War I. After the war, he became convinced that Western Civilization was undergoing a great change and…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

Passover, Paedocommunion, and Dr. Kenneth L. Gentry

What follows is a brief response to “Tape Set #1: The Passover Argument” in Dr. Gentry's series “Paedocommunion: Faith or Fad?” which purports to be a “reformed response” to those who believe young children should be admitted to the Lord's Table. His sermons are premised on the erroneous notion that…

by Mark HorneJanuary 6, 1995
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John

The Girding of Peter

"Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do wish to go." Now this He said,…

by James B. JordanDecember 7, 1994
John

Jesus’ Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanDecember 7, 1994
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John

Peter as High Priest

The Gospel According to Matthew presents Jesus as a new Moses, which is why there are so many speeches in Matthew and why Matthew focuses on Jesus as Lawgiver. In terms of this, Matthew presents Peter as a new high priest, established by Jesus. The rest of the twelve are…

by James B. JordanDecember 7, 1994

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Baptismal meditation, Easter Sunday

Genesis 29:10b-11: Jacob went up, and rolled the stone from the mouth of the well, and watered the flock of Laban his mother’s brother. Then Jacob kissed Rachel, and lifted his voice and wept. Caesarius, bishop of Arles in Southern France in the fifth century, said that the patriarchs of…

April 16, 2006

Eucharistic meditation, Easter Sunday

1 Timothy 3:16: By common confession great is the mystery of godliness: He who was revealed in the flesh, was vindicated in the Spirit, beheld by angels, proclaimed among the nations, believed on in the world, taken up in glory. As Pastor Wilson has emphasized this morning, pagan civilizations are…

April 16, 2006

Exhortation, Easter Sunday

What is the cross? For John, the cross is not the humiliation of the Son. The cross is His glorification. Jesus told Nicodemus that the Son of Man would be lifted up like the serpent in the wilderness. Jesus was referring to the event recorded in Numbers when Moses put…

April 16, 2006

Grace and gratitude in Hebrews

In a couple of books, David deSilva interprets the letter to the Hebrews in terms of Greco-Roman clientage and patronage systems. I have my suspicions about social-science interpretations of the NT, but deSilva’s work is illuminating. In a brief study of honor and shame in Hebrews, he writes that “The…

April 16, 2006
History

Moral luck

Far from destroying ancient notions of moral luck (the notion that we must have good fortune to be ethically good), or following Stoicism in pulling back the moral into the inner soul, Christianity, in Milbank’s view, “embraces moral luck to such an extreme degree that it transforms all received ideas…

April 15, 2006
History

Postmodernism and Christianity

In an essay in Being Reconciled , Milbank describes postmodernity as “dissolving of fixed limits” in several respects: “(1) the blurring of the nature/culture divide; (2) the merging of public and private; (3) the mode of the information economy; and (4) economic and political globalization.” He argues that “postmodernity, like…

April 15, 2006

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