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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Books

For the Life of This World

Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…

by Peter LeithartApril 15, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 5)

This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…

by Ralph Allan SmithApril 11, 2013
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Christian Nationalism

Christian Imperialism

The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…

by Richard BledsoeApril 8, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 4)

The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…

by Ralph Allan SmithApril 3, 2013
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Theopolis News

Leithart at Wheaton

Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.

by Peter LeithartApril 2, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 3)

The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…

by Ralph Allan SmithMarch 27, 2013

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How to Write Science

U Aldrovandi organized his treatise on serpents and dragons (mid-1600s) as follows (Foucault’s summary again): “equivocation (which means the various meanings of the word serpent), synonyms and etymologies, differences, form and description, anatomy, nature and habits, temperament, coitus and generation, voice, movements, places, diet, physiognomy, antipathy, sympathy, modes of capture,…

March 21, 2006

Language and the world

According to Claude Duret (writing in 1613), Hebrew alone among the languages preserves the original meanings of language, naming the proper essence of things: “Thus the stork, so greatly lauded for it charity towards it father and its mother, is called in Hebrew Chasida, which is to say, meek, charitable,…

March 21, 2006

Plants, stars, and botonical enmity

O Crollius in his 1624 treatise on “signatures” compared stars and plants: “The stars are the matrix of all the plants and every star in the sky is only the spiritual prefiguration of a plant, such that it represents that plant, and just as each herb or plant is a…

March 21, 2006

One World

Japan beats Cuba in the world baseball competition. According to the NPR report, during the final game, everyone in the stands - Japanese, Cubans, American spectators - does the wave and dances to YMCA by the Village People. After Japan wins, you can hear “We Are the Champions” in the…

March 21, 2006

Sermon Outline

INTRODUCTION Through several chapters, the author of Kings has emphasized Yahweh’s faithfulness and mercy to the Northern kingdom. He sent prophets to the Omride kings, and gives Jehu’s dynasty four generations. But when they’ve persisted in sin, their time is up. THE TEXT “In the twenty-seventh year of Jeroboam king…

March 21, 2006
Politics

Hobbes on Gratitude and Justice

Strikingly, Hobbes, like Thomas, treats gratitude under the heading of justice: “Justice of actions is by writers divided into commutative and distributive: and the former they say consisteth in proportion arithmetical; the latter in proportion geometrical. Commutative, therefore, they place in the equality of value of the things contracted for;…

March 21, 2006

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