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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Christian Middle Ages?

J ohn van Engen argues in a 1986 article that the romanticized “legend of the Christian Middle Ages” doesn't hold up to historical scrutiny. Until the Reformation and counter-Reformation, Europe was only superficially Christianized, full of paganism and quasi-pagan “residuals” from pre-Christian cultures. Besides, the vision of a unified, deeply…

April 7, 2017

Evolution and Purpose

A ccording to many biologists and philosophers of science, evolution has eliminated all notion of purpose, teleology, and form from biology. Living things are machines that operate by chemical and physical processes, guided by the purposeless process of natural selection. Stephen Talbott begs to differ , at length and devastatingly.…

April 7, 2017

Sir Virgil Thomson?

C hristopher Carroll reviews two volumes of music criticism written by Virgil Thomson at the NYRB . Carroll characterizes Thomson as a “knight errant” because of principles like this one, enunciated in his book, The State of Music : To expose the philanthropic persons in control of our musical institutions…

April 7, 2017

An Elaborate Medieval Hoax?

E amon Duffy tells the fascinating story of a Yale library manuscript, Beinecke MS 408, a book of herbal lore and astrology, written in an indecipherable code. It is also known as the “Voynich manuscript” because of the role of Wilfrid Michael Voynich (a “ Polish-Lithuanian bookdealer and adventurer”) in…

April 7, 2017

Between Rabbi and Outlaw

I n a review of new editions of the works of Israeli novelist S.Y. Agnon, Robert Alter highlights Agnon's debts to both his Jewish heritage and modernist revolt against tradition. His description of Agnon's story collection, A City in Its Fullness , captures both sides: “The stories, some folkloric, many…

April 7, 2017

Millennial Wrongs and Rights

G arry Wills is the NYRB's resident expert on Evangelicals, and he gives an overview of the Evangelical movement under three headings—crowds, drama, and cycles. It's familiar territory, and much of it is unexceptional—neither mistaken nor particularly insightful. But Wills does include a bit of each—mistake and insight. He spends…

April 7, 2017

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