Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I just finished re-reading G. K. Chesterton’s The Man Who Was Thursday . I have in the past had the temerity to say that I believe it to be the best novel of the 20th century. Be that as it may, I still maintain that it is at least one…
And Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against and a sword will pierce through your own soul also, that thoughts out of many hearts may be…
I was inspired to write this article after reading John Ahern’s The Case for Shorter Hymnals first published on Theopolis Institute’s website on November 16, 2021. Mr. Ahern and I are writing with different audiences and emphases in mind. I am thankful we both share a mutual desire to see…
If you’ve spent any time in the social-media galaxy of Christian cultural commentators, you have almost definitely run across the Latin phrase Imago Dei . It means image of God . Why they usually say it in Latin, I couldn’t tell you. We saw it in the wake of the…
The Gospel of Matthew—indeed, the New Testament—begins with a list of names, and that list of names is introduced by this heading: “The book of the generations of Jesus Christ, the son of David, the son of Abraham.” Why start like this? Why “the son of David” and “the son…
A blade is raised. A child wails. But the brow under the crown is untroubled. Solomon knows that the raising of the sword will reveal the true parent and the identity of the son. But how did he know this? Abraham’s willingness to sacrifice Isaac certainly bears some of the…
Showing page 48 of 309
Showing page 2 of 43
INTRODUCTION Joash’s story is an ironic tragedy of Shakespearean dimensions. His reign begins well, with a dramatic and surprising renewal of the Davidic line, and he pays his dues by repairing the temple. Before the end of his life, he loots the very temple he has repaired. THE TEXT “In…
2 Kings 11:1: When Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal seed. At the beginning, the story of Athaliah appears to be the story of the destruction of the house of David. Athaliah kills all the royal seed, and…
2 Kings 11:3: So Joash was hidden with her in the house of Yahweh six years, while Athaliah was reigning over the land. The story in the sermon today is the story of two kingdoms, two rulers, two reigns. One is open, public, evident to everyone who reads the newspapers.…
Athaliah, daughter of Ahab and Jezebel, knew she had to protect herself. She was related to the Davidic line only by marriage, and knew that many in Judah would be suspicious of her. A live Davidic prince could become the focal point for a revolt that would topple her from…
Jeffrey Knapp suggests that, though Shakespeare was probably raised a Catholic, he chose to conform to the established religion but without taking a high profile at church. In a comment that rings true, Knapp suggests that above all Shakespeare “deplored sectarianism. Shakespeare’s puritanical characters are typically divisive figures, longing for…
Athaliah the murderous mother is undone by Jehosheba the protective mother. To be specific: Athaliah renounces her blood ties with her grandchildren and slaughters the royal seed (2 Kings 11). Jehosheba renounces her blood ties with her own mother, Athaliah, and saves the royal seed. Wicked family disloyalty is undone…
Showing page 1886 of 2212
Your weekly digest for all things Theopolis.
