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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 1

The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…

by James B. JordanJune 3, 1997
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Eucharist

You and Your Son and Daughter: Christ’s Communion with Young Children

This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…

by Mark HorneJune 3, 1997
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Baptism

The Westminster Standards & Sacramental Efficacy

Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…

by Mark HorneJune 3, 1997
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Biblical Chronology

John Sailhamer Weighs In, Part 2

We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…

by James B. JordanMay 31, 1997
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Matthew

Toward a Chiastic Understanding of the Gospel According to Matthew, Part 2

III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…

by James B. JordanMay 31, 1997
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Eucharist

A Response to Rev. Bacon’s Argument that Manna was not a Sacrament

I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…

by Mark HorneMay 29, 1997

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Language of deficit

After listing 22 descriptive terms for the self (including stressed, self-alienated, paranoid, bulimic), Kenneth Gergen notes that “they are all terms of mental deficit. They discredit the individual, drawing attention to problems, shortcomings, or incapacities. To put it more broadly, the vocabulary of human deficit has undergone enormous expansion within…

February 8, 2006

When to start philosophy

Montaigne wrote in his essay on the education of children, “The boy we would breed has a great deal less time to spare; he owes but the first fifteen or sixteen years of his life to education; the remainder is due to action. Let us, therefore, employ that short time…

February 8, 2006
History

Self-conscious modernity

Postmodernity is from one angle modernity coming to self-consciousness. Managerialism is as much at the heart of modernity as of postmodernity, but postmoderns know they are being managed. As a result, management is always shot through with irony. How can we take the wizard seriously after the curtain has been…

February 8, 2006
History

Postmodern society

David Lyon’s little book, Postmodernity, provides an excellent introduction to the sociological, technological, and political contexts in which postmodern thought has arisen. He is cautious about inflating claims about a “postmodern” condition or the coming of a “new society,” but attempts to isolate those features of contemporary life that have…

February 7, 2006
Literature

More on Hamlet

INTRODUCTION As many critics have pointed out, Act 2 of Hamlet focuses on the efforts of both the “mighty opposites” - Hamlet and Claudius - to spy out the intentions and plans of the other. Thus begins the process of inserting various mediators between the two, all of whom end…

February 7, 2006

Watts on Mark 1:1f

Rikki Watts offers some other dimensions to the quotation from Mark 1:1. He notes that Mark is quoting not only from Isaiah 40, but also from Exodus 23 and Malachi 3, and shows how these three texts overlay each other in Mark’s presentation. Exodus 23 is a warning to Israel…

February 7, 2006

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