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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Qohelet and the gospel

Provan has this insightful comment: “A central theme of [Jesus’] ministry, enacted in his own life, is that the proper way in which to respond to the nature of reality is to give away one’s life rather than hold on to it, to open our hands and let things go…

January 2, 2006

Qohelet, Modernism and Postmodernism

Despite the problems with his arguments about authorship, Provan ‘s commentary on Ecclesiastes (NIV Application) is quite good. He rightly translates HEBEL as “vapor” or “breath” rather than as “vanity,” and does a good job of showing how deeply that change transforms our reading of the book. The following are…

January 2, 2006

Exhortation, First Sunday After Christmas

God is unchanging. The calendar changes, but Jesus Christ is the same yesterday, today, and forever. We have trouble thinking about the same thing for ten minutes, but “the Glory of Israel . . . is not a man that He should change His mind.” Our plans shift rapidly from…

January 1, 2006

Late Modern Vapor

The style industry exists to keep producing new styles, to keep everyone thinking that they have to buy a new wardrobe each year to keep up, to bring shame to everyone uncool enough to wear last season’s colors . A celebrity, someone once said, is a person well known for…

January 1, 2006

Eucharistic meditation, First Sunday After Christmas

Ecclesiastes 2:24-25: There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. For who can eat and who can have enjoyment without Him? Many Christians have concluded…

January 1, 2006

Solomon’s imagination

Iain Provan doubts that Solomon wrote Ecclesiastes . One of the “striking” bits of evidence is “that many of the later passages in Ecclesiastes appear to be written from a non-Solomonic point of view (i.e., from the perspective of the subject rather than the ruler, e.g., 5:8-9; 8:1-9).” It’s a…

December 31, 2005

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