Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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John 6:35: Jesus said to them, I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst. Throughout the centuries, Christians have thought about the Lord’s Supper by analogy with the incarnation. Just as God became man in…
Luke 2:6-7: And it came to pass that while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn Son, and wrapped Him in swaddling clothes, and laid Him in a manger, because there was no room for them in the inn.…
Christmas is a joyful season, but for many it turns into something else. Instead of joy, it is full of disappointment and unhappiness. Instead of an occasion for family fellowship, it becomes an opportunity for opening old wounds, reigniting old arguments, giving new life to rancor that should have died…
In many ways, The Island is a silly movie: Long, repetitive, boring chase scenes, inexplicable explosions, impossible escapes, gaping holes in the plot, all filmed with MTV quick-cuts and apparently lit with strobe lights. Somewhere on the far side of the silliness, however, is a welcome indictment of the dehumanization…
RPC Hanson, among others, argued that Athanasius’ Christology minimizes the humanity of Jesus: “We must conclude that whatever else the Logos incarnte is in Athanasius’ account of him, he is not a human being.” Not so, argues Khaled Anatolios in his 1998 study of the theology of Athanasius. In appropriating…
In his book on Saint Cyril of Alexandria and the Christological Controversy (St. Vladimir’s, 2004), John McGuckin describes the Nestorian reading of the gospels. The gospels describe the birth and growth of the man Jesus, and also describe a person whose powers are beyond human powers - the power to…
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