Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Thus says the Lord: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more” (Jer 31:15). The Night of the Hunter belongs on every Christian’s Christmas list. My family has even…
One important part of Jesus's birth narrative is the presence of angels. The angel Gabriel appeared to the Virgin Mary, announcing that she would bear a son. And then, on the night Jesus was born, a whole host of angels appeared to the shepherds. Angels are mysterious creatures to us.…
I was settled nicely into my chair and listening to the conversation in an undergrad religion seminar, my last required course to graduate. Though a few Christians sat scattered around the room, the course itself was dedicated to poking holes in traditional understandings of the Bible: our readings deconstructed notions…
God’s symbols belong to Him and to His people. They are constantly at work in the world, including the world of film, music, painting, architecture, and other artforms. You cannot escape God’s symbols or the meaning He has woven into the created order. Artists use and borrow God’s symbols, whether…
For centuries, Christians identified Israel in the Old Testament as a single, literal ethnic group, often called “the Jews.” Even supersessionists – those who believed the Church superseded Israel – assumed the clear-cut, technical definition of “Israel” in the Bible is the ethnic group. However, a deeper dive into Genesis,…
Misreading Intent In the opening verses of Matthew 11, the reader is confronted immediately by John the baptizer who has been imprisoned since 4:12. John poses a question to Jesus, inquiring from prison as to whether or not he is Israel’s awaited Messiah or if they should anticipate another: “Are…
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Russell Moore gave a vigorous presentation at ETS on why egalitarians are winning the evangelical gender debate. He summarized some of the recent sociological work on evangelical family life, which presents a mixed picture. On the one hand, Bradford Wilcox’s Soft Patriarchs, New Men shows that evangelical fathers are not…
In For the Time Being , W. H. Auden described Herod’s reaction to the news that “God has been born.” If this is true, and if the news gets out, Herod thinks, all is lost; confusion will reign. The passage is one of the most effective descriptions of the nature…
In For the Time Being , W. H. Auden described Herod’s reaction to the news that “God has been born.” If this is true, and if the news gets out, Herod thinks, all is lost; confusion will reign. The passage is one of the most effective descriptions of the nature…
Lundin spends considerable time describing Emerson’s rejection of Christian orthodoxy in favor of an American version of Romanticism, and shows that Emerson’s departure from orthodoxy centered on his rejection of the Eucharist. Emerson resigned his post at the Second Church of Boston because he could no longer administer the Supper…
Toward the close of Lundin’s book, he offers a number of intriguing criticisms of CS Lewis as a literary critic. He claims that while Lewis recognized the corrosive effects of the Enlightenment and Romantic conception of the self in his theological writings, he adopted a form of romanticism in his…
One of the important themes that emerges from Lundin’s book (mentioned in the previous post) is the centrality of gratitude in thought. Heidegger, he says, “was fond of the seventeenth-century Pietist phrase Denken ist Danken , ‘to think is to thank.’” Lundin expounds the point a few pages later: “Through…
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