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Writing

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Art

Toward a Biblical Definition of Obscenity

My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…

by Peter LeithartMay 30, 1991
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Biblical Studies

The Abomination of Desolation, Part 1

An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…

by James B. JordanMay 22, 1991
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Biblical Studies

Advice From a Sojourner, Part 12

29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…

by James B. JordanMay 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 4

We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…

by James B. JordanMay 22, 1991
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Biblical Horizons

The Weight of Being

Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…

by Peter LeithartMay 6, 1991
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Proverbs

Advice From a Sojourner, Part 11

24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…

by James B. JordanApril 22, 1991

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Baptismal meditation, October 23

Acts 9:15-19: But the Lord said to Ananias, Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and sons of Israel; for I will show him how much he must suffer for My name’s sake. And Ananias departed and entered the…

October 23, 2005

Aunt Jezebel

For those inclined to have some sympathy with Dido, Wiseman offers a jarring bit of genealogical information: “according to Josephus . . . , [Ethbaal] was priest of the gods Astarte and Melquart. He ruled [Tyre] for thirty-two years. His granddaughter Dido founded Carthage. His daughter Jezebel married Ahab early…

October 23, 2005

David the ark

Donald Wiseman points out that the word for the “coverings” over David in 1 Kings 1 is the same as the word for the coverings of the tabernacle. Perhaps David is being implicitly compared to the ark of the covenant; the Lord is “enthroned” above David, a notion that would…

October 23, 2005

Mary and Martha

Mary and Martha form a double Israel, two women living in the same house. One spends her time housekeeping, ignoring Jesus because she has too much to do in her little home temple and grumbling (like the older brother in the Prodigal Son) that she is not appreciated. Mary gives…

October 22, 2005

What the Law Can’t Do

Would Adam have escaped the curse if he had repented when the Lord confronted him in the garden? To answer with a question: Did Josiah’s repentance save Israel? The threat of the covenant is, “dying you shall die,” and that happens whenever the covenant is broken. As Gowan points out…

October 20, 2005

What the Law Can’t Do

Would Adam have escaped the curse if he had repented when the Lord confronted him in the garden? To answer with a question: Did Josiah’s repentance save Israel? The threat of the covenant is, “dying you shall die,” and that happens whenever the covenant is broken. As Gowan points out…

October 20, 2005

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