Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
Showing page 198 of 309
Showing page 2 of 43
Steven Levitt, an economist at the University of Chicago, argues that various factors have contributed to the surprising decline in crime rates during and since the 1990s, but among these is the legalization of abortion. According to the reviewer in TNR, “After abortion was legalized, a number of likely criminals…
S.S. Bartchy offers this important summary of the differences between ancient and American slavery: “Central features that distinguish 1st century slavery from that later practiced in the New World are the following: racial factors played no role; education was greatly encouraged (some slaves were better educated than their owners) and…
Marion points to Husserl’s suggestion that essence and existence are not really different principles but rather “two modes of being in two modes of self-givenness.” This is attractive, and perhaps not incompatible with the Thomistic tradition that sees the distinction of essence/existence as a key feature of created being -…
The Stanford Encyclopedia of Philosophy (online) provides this helpful summary of Merleau-Ponty’s notion of phenomenological reduction: “The transformation of the object of perception into the thought of the object of perception, that is to say, the attempt to reconstitute the world in immanence, is pursued not only by analytic reflection;…
Gordon Smith quotes this from Cyril of Jerusalem: “You must not suppose that this is the usual kind of kiss which ordinary friends exchange when they meet in the street. This kiss is different. By it souls are united with one another and receive a pledge of the mutual forgiveness…
Gordon Smith’s A Holy Meal , just out from Baker, is the latest (to my knowledge) in a small stream of books on sacramental theology coming from Reformed and evangelical presses. It’s a heartening sign. Smith’s book examines the Eucharist as remembrance, communion, forgiveness, covenant-renewal, nourishment, anticipation, and thanksgiving, and…
Showing page 1959 of 2212
Your weekly digest for all things Theopolis.
