Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In Housekeeping , Marilynne Robinson observes through he narrator Ruth that absence is actually a more intense form of presence. As long as friends and family are physically empirically here, they are localized and circumscribed. Absent, memory finds them in every nook and cranny - a dead and beloved wife…
Jean-Luc Marion points out that “method” comes from the Greek meta-hodos, and explains why phenomenology is not methodological: “The method does not run ahead of the phenomenon, by fore -seeing it, pre -dicting it, and pro -ducing it, in order to await it from the outset at the end of…
Byron, a character in Arthur Phillips 2002 novel, Prague (set, of course, in Budapest), presents his theory of advertizing to “LWA’s” - Long Wolf Aspirants. Real Lone Wolfs, he explains, “don’t respond to advertising, but there aren’t more than a dozen of them on the planet.” But there is a…
Byron, a character in Arthur Phillips 2002 novel, Prague (set, of course, in Budapest), presents his theory of advertizing to “LWA’s” - Long Wolf Aspirants. Real Lone Wolfs, he explains, “don’t respond to advertising, but there aren’t more than a dozen of them on the planet.” But there is a…
Some reflections on a very stimulating lecture by Jeff Meyers on the Song of Songs at the Biblical Horizons Summer Conference. 1) Jeff pointed out that many modern commentators complain that allegorical interpretations of the Song “de-sex” it. But the intended effect is surely the opposite. Instead of purging desire…
The Lord’s Supper is a victory meal celebrated before the victory has occurred, as if Melchizedek has come out to Abram with bread and wine before the battle with the kings instead of after (Genesis 14). Traditional hymnody and certainly the Psalms likewise strike a triumphant note that clashes with…
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