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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Leviticus

Yahweh's War Against Death

Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…

by Brian MarrApril 14, 2014
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Matthew

Inescapable Blood

Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…

by Peter LeithartApril 10, 2014
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Angels

Did Angels Marry People? The Sin of Cultural Intermarriage

The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…

by James B. JordanApril 7, 2014
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Angels

Did Angels Marry People? The Sons of God in Genesis 6

The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…

by James B. JordanApril 4, 2014
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Angels

The Angels of Jude

The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…

by James B. JordanApril 3, 2014
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Matthew

Women at the Cross

At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…

by Peter LeithartMarch 31, 2014

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Ecclesial “denotation”

In his books, Ephraim Radner offers numerous profound insights into the complications and implications of a divided Christianity. Near the beginning of Hope Among the Fragments , he points to some of the dangers of post-Reformation efforts to “denote” the church -that is, to describe the church as “something that…

July 4, 2005

Translation, 2 Kings 13

In the twenty-third year to Yo’ash son of ‘Achazyahu king of Yehudah Reigned-as-king Yeho’achaz son of Yehu’ over Yisrael in Shomron seventeen years. And he did the evil in the eyes of Yahweh And the walked after the sins of Yarav’am son of Nevat who caused-Israel-to-sin. He did not turned…

July 4, 2005

The exodus of Jehoahaz

During the reign of Jehoahaz of Israel, the northern kingdom experienced an exodus (2 Kings 13:1-6): 1) Israel had sinned and therefore the Lord became angry and gave them into the hand of Aram, as often happened during the times of the Judges. 2) Jehoahaz “became ill.” The word is…

July 4, 2005
Theology

Salvation and Semiosis in Augustine’s de Doctrina Christiana

Augustine’s de doctrina Christiana is most relevant to contemporary theological and philosophical concerns. It anticipates Wittgenstein, Peirce, and Eco, as well as the cultural anthropologists; it has an almost postmodern feel at certain points; it is a text in theological hermeneutics. Augustine’s answers are sometimes (in my view) deeply wrong;…

July 4, 2005
Theology

Salvation and Semiosis in Augustine’s de Doctrina Christiana

Augustine’s de doctrina Christiana is most relevant to contemporary theological and philosophical concerns. It anticipates Wittgenstein, Peirce, and Eco, as well as the cultural anthropologists; it has an almost postmodern feel at certain points; it is a text in theological hermeneutics. Augustine’s answers are sometimes (in my view) deeply wrong;…

July 4, 2005

Eucharistic meditation, July 3

Luke 14:21: Then the head of the household became angry and said to his slave, “Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.” Pastor Wilson has reminded us this morning that the older members…

July 3, 2005

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