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Judges

God’s War Against Humanism: A Practical and Theological Review of "Judges" by James Jordan

This is the third of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…

by Stiven PeterDecember 19, 2024
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Judges

Politics and Conflict in Ancient Israel: A Critical Review of Judges by James B. Jordan

This is the second of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…

by Darren DukeDecember 18, 2024
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Judges

America in the Days of the Judges: A Pastoral Review of Judges by James Jordan

This is the first of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…

by Chase DavisDecember 17, 2024
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Advent

All Life is the Lord’s

From the moment I found out I was pregnant, I knew: the only way out of this is death. Either this life inside me disappears without my consent, or I lay my own life down to line the road for another. Like palm leaves at the city entrance, allowing the…

by MargaretAnn HesterDecember 12, 2024
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Apostle Paul

The Split of Paul and Barnabas

After the Jerusalem Council (AD 48/49), which endorsed Paul’s teaching of the Gospel and established a universal theology among Christian churches, Paul and Barnabas returned to Antioch and taught for some time (Acts 15:30–35). Then, it occurred to Paul to go on a second missionary trip to visit the churches…

by Ralph Allan SmithDecember 10, 2024
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Acts

The Future of Jesus | The Bodily Resurrection as Essential Context

This essay first appeared at SolomonSays.net and has been lightly edited for publishing purposes. Before I go any further on what the Bible tells us about the future history of the mortal human race , I must address the end of that history: the final resurrection. When Paul was arrested…

by Mark HorneNovember 27, 2024

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2 Kings 4

Random and inconclusive notes on 2 Kings 4:8ff. 1) The woman at Shunem has a husband, in contrast to the woman at the beginning of the story who was a widow. Both, though, need Elisha as a ?father?Ewho will give birth to/save their children. 2) The Shunammite speaks of Elisha…

June 2, 2005

Elisha and the widow

The story of the widow and her sons moves from death to life: the dead man of verse 1 is exchanged for the ?live on the remainder?Ein verse 7. The story is also a Passover: Children are saved from slavery, and they are saved by being locked into a house…

June 2, 2005

Jenson has a say

Since I posted a lengthy summary of David Hart’s sharp critique of Robert Jenson, it’s only fair to note that Jenson disputes Hart’s account of his theology. In a review in Pro Ecclesia, Jenson claims that Hart “seriously misrepresents me,” though he adds that they have “anyway come to a…

June 2, 2005
Theology

Does God cause sin?

Aquinas de malo, Question 3, article 1: Does God cause sin? One can be a ?cause of sin?Ein two ways, first by sinning and second by causing another to sin. God does not cause sin in either sense. Regarding the first: Thomas describes sin as a failure to attain an…

June 1, 2005
Literature

Welty

My favorite line from Eudora Welty’s short story, “Why I live at the P.O.”: “Papa-Daddy’s Mama’s papa and sulks.”

June 1, 2005

Via Media

The London Times Online reported on May 29 on a new proposal regarding gay clergy in the Church of England: “Homosexual priests in the Church of England will be allowed to ‘marry’ their boyfriends under a proposal drawn up by senior bishops, led by Rowan Williams, the Archbishop of Canterbury.…

June 1, 2005

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