Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Part 2: A Dogmatica Minora Section 1: Trinity Hart ended the previous section emphasizing that Christianity offers a story of the infinite that is also, contrary to all paganism, a story of beauty. To fill out this Christian narrative of infinite beauty, Hart focuses on the Nicene-Constantinopolitan creed as ?the…
Now Yhoram son of ‘Achav reigned-as-king over Yisrael in Shimron in the year, the 18th, to Yhoshafat king of Yehudah. And he reigned-as-king two and ten years. And he did the evil in the eyes of Yahweh only not as his father and as his mother. And he caused-to-turn-aside the…
In 2 Kings 2, Elisha heals a “barren land,” a land described as “causing miscarriage” or as “abortive” itself. The land is mother, and the new “father” of the prophets sows salt to heal the land and make it fruitful. 2 Kings 3 picks up on this mother-land analogy. Elisha…
Jehoram goes out into the wilderness with Jehoshaphat, and as soon as he encounters a bit of difficulty, he crumples, blaming his bad fortune on Yahweh’s perfidy: “Yahweh has called these three kings to give them into the hand of Moab.” He had a good teacher: When Ahab received the…
Jehoram the son of Ahab wants to suppress the rebellion of Mesha, king of Moab (2 Kings 3). He gains the support of Jehoshaphat and the king of Edom, and then marches into the wilderness. They “go around” seven days and then find there is no water. Jehoshaphat, typically, asks…
In his treatise on the resurrection of the flesh, Tertullian makes an intriguing connection between the phenomenology of baptism and the resurrection of the body. Baptism, he points out, is a corporeal rite, and this washing of the body points ot a resurrection of the body: “unless it were a…
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