Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In a speech delivered on April 29 to the Fulcrum Conference at Islington, NT Wright notes that the Spirit comes to bring God’s future into the present, and that the Spirit also binds together heaven and earth. This reminds me of Jim Jordan’s claim that the Spirit is the divine…
Warren Gage presents a compelling case for the conclusion that the harlot of Revelation 17-18 becomes the bride of chapter 21, or at least that many escape from the city of the whore to inhabit the bride-city that comes from heaven. Gage rests a good bit of his case on…
The John-Revelation project being developed by Knox Seminary professors Warren Gage and Fowler White (available on the Knox Seminary web site) offers many insights on Revelation. It is just as helpful on John’s gospel. In Study Paper #3, they chart the parallels between the gospel and Revelation. Here are some…
INTRODUCTION Ascension Day doesn?t have the cultural charge that Christmas and Easter do, but it?s equally important. Jesus?Eascension is one of the chief goals of His entire ministry, the day on which the Father installed His king on Zion to rule the nations with a rod of iron and to…
In a fine article in the May 2 Weekly Standard , Joel Kotkin emphasizes the historical prominence of religion in urban life. He argues that “places like Fargo, a booming high-tech city on the Great Plains, are more in sync with ancient urban tradition than are supposed paragons of American…
And now my head will be lifted up above my enemies around me; and I will offer in His tent sacrifices of shouts of joy; I will sing, yes, I will sing praises to Yahweh (Psalm 27:6). Chronicles gives us a guide for placing song in our liturgy. The liturgy…
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