Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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?In the night in which He was betrayed, Jesus took bread, gave thanks, and broke it.?E Growth and learning is awkward and difficult, especially when we are learning about something as complex as another human being, another human being who is radically different from ourselves. As I mentioned in the…
This exhortation was inspired by recent lectures by James Jordan. In this morning?s sermon, Pastor Wilson will be talking about learning and growth in marriage, and as he will point out that this growth, even apart from sin, can be awkward and difficult. Between one stage of knowledge and illumination…
INTRODUCTION In chapter 8, Paul brings to a climax his discussion of the law, its cooption by sin, and the resulting death. He has shown the law to be weak and helpless in dealing with the condition of sin and death, and now announces that God has done what the…
Does baptism justify? Justification is, of course, an act of God . But that puts the question differently without deflecting it: Does baptism declare a justification for the person baptized? Assuming the Augustinian (and Reformed) view that baptism is an act of God not of man, we may ask, is…
Chuck Lowe has a thoughtful analysis of Romans 8:1-4 in an essay in the June 1999 issue of JETS . He argues that the text means just what it says, that there is “no condemnation” because those who are in Christ have been liberated from sin and death through the…
David Yeago offers a powerful critique of certain construals of the law/gospel distinction in a 1993 article from Pro Ecclesia . He does not doubt that law and gospel must be distinguished, but contends that when the law/gospel distinction becomes the “ultimate structuring horizon of Christian belief.” When the distinction…
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