Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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I have little sympathy overall with the work of Heikki Raisanen, but he makes some shrewd comments on Paul’s argument in Philippians 3. As he points out, several of the items on Paul’s list of “fleshly” advantages are things that he has received through no work of achievement of his…
And they dwelt three years. There was not war between ?Aram and between Yisrael. And it was in the third year And came down Yehoshafat king of Yehudah to king of Yisrael. And said the king of Yisrael to his servants, ?Do you know that to us is Ramoth-gile?ad? And…
Another benefit of considering hermeneutical issues through reflection on humor: People can say and do things that are unintentionally funny. On a strict construal of authorial intention as the source and foundation of meaning, this would have to be explained with some kind of Hirschian distinction between “meaning” and “significance,”…
The NASB translates 1 Kings 22:21 as “then a spirit came forward and stood before the Lord and said, ‘I will entice him.’” But the Hebrew has the definite article with “spirit” (RUACH), and the mentioned in v 23 is explicitly the Spirit of Yahweh. Apparently, it’s THE Spirit that…
I posted this a few weeks ago, but since then my web site has been experiencing technical difficulties and this post disappeared. Apart from a couple of slight stylistic changes, this is the same post. My work is cited several times in the recent Mississippi Valley Presbytery Report on the…
1 Kings 21:9-10: ?Proclaim a fast, and seat Naboth at the head of the people; and seat two sons of Belial before him, and let them testify against him, saying, ?You cursed God and the king.?E Then take him out and stone him to death.?E Jezebel?s plot involved proclaiming a…
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