Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
After Elijah’s battered and depressed howling in the wilderness it must have seemed like the new prophet came eating and drinking. Which is a pattern we see again in the New Testament—John is explicitly identified with Elijah (Luke 1.17, Matthew 11.14), howling the truth in the wilderness that the people…
Reading Robert Conquest’s biography of Stalin 1 has opened new lines of meditation on Paul’s command in Colossians 3:9. But before turning to that, let me briefly indicate what Paul is not saying. He is not saying that there is no such thing as righteous deception, such as Jael practiced…
You won’t find wild lions today in Israel. But lions used to range much more widely than they do now, and in biblical times they were a menace that shepherds in Israel had to contend with. David did as a shepherd boy, and Amos—who “ was among the sheepbreeders of…
I would like to remedy a flaw for English speakers in the book of Genesis. A flaw that may seem innocuous, but we must remember where the devil lives...in the details. If we are to fear the Lord, it behooves our translation committees to ensure that the fearfulness of God…
While reading at my son’s baseball game this week, a mom from our school approached me and asked if I was reading Dante. I wasn’t, but our sons are both reading Divine Comedy in their sophomore literature class, so it was a reasonable question. What unfolded was a quick conversation…
In the first two essays in this series, I addressed the question of how the nations would learn about Israel’s Torah, in the second essay especially emphasizing the aesthetic aspects of Israel’s testimony. For we naturally wonder: How would people in Mesopotamia or Egypt, not to mention the rest of…
Showing page 42 of 309
Showing page 2 of 43
John Scott offers this rich interpretation of Inferno 19, where Dante comes across a collection of popes and other churchmen stuck upside-down in the rocks of Hell, their feet “licked” with fire: “Instead of turning their desires heavenward, these corrupt churchmen had sold the things of the Holy Spirit (just…
Why is it Virgil who leads Dante through Hell and as far as the top of Mount Purgatory? Well, he’s a poet for one thing, the greatest poet of all by Dante’s reckoning. Plus, for the medievals, he had taken on the role of sage and magus, and was widely…
Why did Naboth refuse to sell his vineyard to Ahab? Ray Dillard pointed to Leviticus 25 for the answer: “Because the land represented the fruit of the nation’s redemption, God commanded that it remain in the hands of the families to whom it was originally allotted. The land had been…
Why did Naboth refuse to sell his vineyard to Ahab? Ray Dillard pointed to Leviticus 25 for the answer: “Because the land represented the fruit of the nation’s redemption, God commanded that it remain in the hands of the families to whom it was originally allotted. The land had been…
INTRODUCTION Ahab?s sin begins in idolatry. But his sin is not a ?private?Esin, nor is it confined to a ?religious?Earea of life. In 1 Kings, as in all the prophets, idolatry always leads to social oppression and injustice. The sin of Ahab foreshadows the later oppressions of Manasseh and other…
Paul’s description of the church as the body of Christ parallels in both its basic conception and in its details the social theory of ancient moralists. Seneca, for instance, wrote, “What if the hands should desire to harm the feet, or the eyes the hands? As all the members of…
Showing page 1996 of 2212
Your weekly digest for all things Theopolis.
