Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
Showing page 182 of 309
Showing page 2 of 43
Is the covenant between God and His people more or less strictly legal, a contractual relationship of Lord to servant? Or does it describe an ordered relationship of filial love, a relationship of Father and Son? The parable of the “prodigal son” sheds some light. Brendan Byrne points out that…
Would Adam have been admitted to eat from the tree of knowledge if he had kept the probation in the garden? Jim Jordan has argued from hints in Genesis 1-3 that the answer is Yes. Perhaps there’s also some further hint in Matthew 4:1-11. Jesus goes into the wilderness, and…
?Then Elijah said to them, ?Seize the prophets of Baal; do not let one of them escape.?ESo they seized them; and Elijah brought them down to the brook Kishon, and slew them there. Now Elijah said to Ahab, ?Go up, eat and drink; for there is the sound of a…
We are in the second week of the traditional season of Lent. Lent covers the forty days prior to Easter, and is a fast in preparation for the feast of the resurrection. In some of the earliest churches, baptismal candidates prepared during these forty days for their baptism at Easter.…
INTRODUCTION In Jesus?Eparables, the evangelistic invitation is often an invitation to a feast, a royal banquet (?the kingdom of heaven is like a king who gave a wedding feast . . . .?E. Christian liturgy is an enactment of that invitation and our response to it. In the call to…
Merold Westphal offers this helpful definition of “onto-theology” in an article found here : “The term is often used by assistant professors who have appointed themselves campus terrorists and, alas, by senior scholars who should be more careful, as a kind of sci-fi conceptual zapper. You aim it at any…
Showing page 2004 of 2212
Your weekly digest for all things Theopolis.
