Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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I have argued elsewhere that the Omride dynasty is a counterfeit Davidic dynasty, and that in this structure Ahab is a counterfeit Solomon. John Van Seters suggests in a 2000 Presidential address to La societe canadienne des etudes bibliques that Ahab is also a Davidic character, at least in the…
Bruce McCormack?s article on justification, alluded to in an earlier post, is quite good. He rightly points out that ?the term ?justification?Ehas its home in the judicial sphere,?Ebut equally rightly points out that God?s judgments are different from human judgments: ?God?s verdict differs in that it creates the reality it…
Princeton’s Bruce McCormack protests against the “uncritical expansion of the concept of perichoresis today on the past of a good many theologians.” He suggests that the term “is rightly employed in trinitarian discourse for describing that which is dissimilar in the analogy between intra-trinitarian relations among the divine ‘person’ on…
Berkhof has some intriguing comments about the distinction between “active or objective” justification and “passive or subjective” justification. The first refers to the declaration that God makes concerning the sinner, that the demands of the law have been met and the sinner is considered righteous for Christ’s sake. In this…
If ?justify?Eis both a verdict (?this person is righteous?E and the carrying out of a sentence (?this person is delivered from slavery to Sin?E, then clearly justification cannot be based on anything that the righteous person does. Justification is purely by grace. So, the ?deliverdict?Econstruction of justification does not turn…
If ?justify?Eis both a verdict (?this person is righteous?E and the carrying out of a sentence (?this person is delivered from slavery to Sin?E, then clearly justification cannot be based on anything that the righteous person does. Justification is purely by grace. So, the ?deliverdict?Econstruction of justification does not turn…
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