Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A while back a friend told me that his church had finally introduced weekly communion. He told me that they were having an 8:00 a.m. service on Sundays for anyone who wanted to have communion. At present only about five people were coming to this service, but he was hopeful…
According to James B. Jordan’s outline of Deuteronomy, the first commandment section runs from 6:1 to 11:32, and the second commandment section begins with 12:1. 1 That this division of the text is sound is confirmed by a comparison of 6:1 with 12:1. Deuteronomy 6:1 announces that "this is the…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Nicodemus’s conversation with Jesus in John 3:1-15 is often regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Those who take the passage this way fail to recognize the profound nature of Nicodemus’s questions and of Jesus’ answers. In verse 3, Jesus tells Nicodemus…
In his book 1994? , Harold Camping asserts that the life spans of the primeval patriarchs of Genesis 5 & 11 were actually epochs, one after another. This together with other mistakes in interpretation yields for him a creation date of 11013 B.C. From here, Camping tries to work out…
I have received a number of letters asking for my comments on this difficult passage. Here is my best shot! 2. Now I praise you because you remember me in everything, and hold firmly to the traditions, just as I delivered them to you. This statement opens a new section…
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Chemnitz has some interesting comments on how the Reformers handled the patristic usage of ?justification,?Ewhich did not match their own usage. He admits that the ?fathers mostly take the word ?justify?Efor the renewal,?Ewhich is not the Reformation definition of ?justify,?Ebut he commends the fathers for those places ?where they according…
Chemnitz cites the views of the German Roman Catholic Johann Gropper (1503-59). According to Chemnitz, he ?argues at great length that Christ by his obedience did not merit only the remission of sins but also the Spirit of renewal; and that God remits sins to no one without at the…
John 6:56: ?He who eats My flesh and drinks My blood abides in Me, and I in him?E This morning we have examined the Bible?s teaching on the mutual indwelling of the Persons of the Trinity. The Persons are distinct from each other, and not reducible to each other; the…
God created our bodies; He will redeem our bodies and raise them from the dead; and in between He calls us to ?present the members of our bodies as instruments of righteousness?Eand to ?offer your bodies as living sacrifices.?EOur bodies are gifts from God, and we should offer them for…
INTRODUCTION We?ve been looking at Christian worship in the light of Scriptural patterns of sacrifice. This gives us an overall order or sequence of worship. In this session, I want to examine two main issues: First, the Trinitarian basis of worship, and second, the dialogic structure of worship. These are…
Thinking about perichoresis or about Gregory Nazianzen’s famous “No sooner do I conceive of the one than I am illumined by the splendour of the three; no sooner do I distinguish them than I am carried back to the one” always makes me think of Escher. I find now that…
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