Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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John 17 may provide some basis for developing the holiness of God along perichoretic lines. Jesus prays in vese 17-19 that the disciples would be sanctified. Jesus sanctifies Himself, so that the disciples too might be sanctified. The means by which the disciples are sanctified is through the “truth,” which…
Mark Heim has a fine piece on salvation as communion in the October 2004 issue of Theology Today . He begins by distinguishing various sorts of relations that human beings have with one another. It is possible for two persons to have an impersonal relationship (a man falls off a…
Roger D Lund has an intriguing article on wit in seventeenth century English literature in the January 2004 issue of the Journal of the History of Ideas . Lund quotes Hobbes, whose statement sets up the opposition that continued through the following century: “Those that observe . . . similitudes,…
Neuhaus provides an illuminating summary of Stephen Ozment’s history of Germany in the November issue of FT . This in particular: “‘The original motives for the war were completely self-centered, not Judeocentric or anti-Semitic. Germans wanted to avenge and repair, by total victory, the draconian reparations they had been compelled…
The November 2004 issue of First Things had a couple of pieces on Czeslaw Milocz, both emphasizing the religious, Christian ground of his poetry. I was particularly struck by this quotation from an article by Jeremy Driscoll: “To put it very simply and bluntly, I must as if I believe…
Robert Letham?s book, The Holy Trinity (P&R, 2004) is a superior introduction to Trinitarian theology, certainly the most complete, reliable, and best treatise on the subject to come from a Reformed theologian for I don?t know how long. It covers the biblical bases for the doctrine, provides a long and…
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