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Biblical Horizons

Protestants and BMEV

For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…

by James B. JordanNovember 27, 2009
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Biblical Horizons

More Thoughts on BMEV

The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…

by James B. JordanNovember 26, 2009
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Biblical Horizons

Concerning BMEV (Blessed Mary Ever-Virgin)

BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…

by James B. JordanNovember 12, 2009
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Biblical Horizons

Rome? Why Bother?

When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…

by James B. JordanJuly 14, 2009
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Ephesians

A New Perspective on the Mystery of God

The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…

by Mark HorneJune 5, 2009
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Biblical Horizons

Sanctus

THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.

by James B. JordanMay 22, 2009

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Scriptural Use of “Justification”

James White (in The God Who Justifies )issues this important caution in his treatment of the meaning of the Hebrew and Greek word-groups for justification and righteousness: “there are obvious instances in which the biblical term speaks of a moral or ethical quality when it speaks of someone being righteous.…

November 26, 2004

Scriptural Use of “Justification”

James White (in The God Who Justifies )issues this important caution in his treatment of the meaning of the Hebrew and Greek word-groups for justification and righteousness: “there are obvious instances in which the biblical term speaks of a moral or ethical quality when it speaks of someone being righteous.…

November 26, 2004

Incredibles

I’m not the first one to notice, by any means, but let me chime in: The Incredibles is an overt attack on egalitarianism. All the bad guys in the movie want to flatten out the differences between “supers” and everyone else - the litigious people who are injured during rescues,…

November 25, 2004
Theology

Reno on Genesis

Rusty Reno had some sharp observations on the importance of creatio ex nihilo in a paper giving a preview of his theological commentary on Genesis. He said that it fit with the overall Scriptural polemic against idolatry, and demonstrates that idolatry is fundamentally nihilism ?Edevotion to nothing, what does not…

November 25, 2004

Written or Oral?

Does the OT show signs of being a product of long oral tradition? In his 2004 book Biblical Narrative and the Death of the Rhapsode (Indiana University Press), Robert S. Kawashima argues that it does not. He believes that the Bible manifests a very different narrative art from the epic…

November 25, 2004

Gathercole on Sin in Romans

Simon Gathercole had some interesting points in his paper on “Jewish and Gentile sin in Paul.” He wanted to show that the “history of sin” was revelatory of God’s character, and had an integral role in the work of redemption. He defended this thesis by examining parallels between Romans 1:18-32…

November 25, 2004

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