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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Language of Food

In his Teaching Company lectures on Chaucer Seth Lerer notes the ethnic and class distinction between terms for game and animals and the terms for the food produced from the game. Deer, cow, lamb, pig are all Anglo-Saxon; venison, beef, mutton, and pork are all French. The language traces the…

November 12, 2004

Justification and the Gaze

A thought inspired by Oswald Bayer’s Living By Faith: Justification and Sanctification : The doctrine of justification has something ?EI know not what ?Eto say to the postmodern suspicion of “the objectifying gaze.” Justification is fundamentally about the gaze of God, about who is just in the “eyes of God”…

November 12, 2004

Trinitivium

Luther writes: “The Father in divine things is Grammatica, for he gives the Word and is the pure fountainhead from which, if one may so speak, floweth good, excellent, pure speech. Ths Son is Dialectica; for He giveth the arrangement whereby a thing should be set in good order of…

November 12, 2004

Translation, 1 Kings 11

Now the King Shlomoh loved women, Foreign ones, Many. And the daughter of Pharaoh. Moabiyyot Ammanoyyot Adomyyot Tzedniyyot Chittiyyot From the nations which Yahweh said to the sons of Israel, ?You shall not enter into them And they shall not enter into you. Truly they will turn away your heart…

November 11, 2004

Justification is the Beginning

Justification is not the end of a story, but the beginning. Consider Noah, who was righteous in his generations, and who was seen/judged righteous before Yahweh. To be justified is to be distinguished from the wicked generation. To be justified is to be preserved when the judgment falls. To be…

November 11, 2004
Theology

Sloth, or Whatever

November 11, 2004

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