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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Language of Food

In his Teaching Company lectures on Chaucer Seth Lerer notes the ethnic and class distinction between terms for game and animals and the terms for the food produced from the game. Deer, cow, lamb, pig are all Anglo-Saxon; venison, beef, mutton, and pork are all French. The language traces the…

November 12, 2004

Justification and the Gaze

A thought inspired by Oswald Bayer’s Living By Faith: Justification and Sanctification : The doctrine of justification has something ?EI know not what ?Eto say to the postmodern suspicion of “the objectifying gaze.” Justification is fundamentally about the gaze of God, about who is just in the “eyes of God”…

November 12, 2004

Trinitivium

Luther writes: “The Father in divine things is Grammatica, for he gives the Word and is the pure fountainhead from which, if one may so speak, floweth good, excellent, pure speech. Ths Son is Dialectica; for He giveth the arrangement whereby a thing should be set in good order of…

November 12, 2004

Translation, 1 Kings 11

Now the King Shlomoh loved women, Foreign ones, Many. And the daughter of Pharaoh. Moabiyyot Ammanoyyot Adomyyot Tzedniyyot Chittiyyot From the nations which Yahweh said to the sons of Israel, ?You shall not enter into them And they shall not enter into you. Truly they will turn away your heart…

November 11, 2004

Justification is the Beginning

Justification is not the end of a story, but the beginning. Consider Noah, who was righteous in his generations, and who was seen/judged righteous before Yahweh. To be justified is to be distinguished from the wicked generation. To be justified is to be preserved when the judgment falls. To be…

November 11, 2004
Theology

Sloth, or Whatever

November 11, 2004

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