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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Postmillennialism

Pessimistic Postmillennialism

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…

by Garrett SoucyJanuary 28, 2025
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Biblical Theology

Joseph, Jesus, and the Descent to Egypt

As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…

by James BejonJanuary 21, 2025
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Exhortation

An Eschatological Vision for Ministry

The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…

by Bo CogbillJanuary 14, 2025
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Books

What I Read Last Year

At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…

by Peter LeithartJanuary 6, 2025
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Books

What I'm Reading

I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…

by Alastair RobertsDecember 31, 2024
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Philippians

Enemies of the Cross: Philippians 3:18

Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…

by Ralph Allan SmithDecember 30, 2024

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Literature

Adolescent Humor

Greeks are adolescents; Achilles is an overgrown hyper-sensitive hyper-muscled teenager. A student points out that this applies also to humor: Greek humor is adolescent humor. Consider Aristophanes, the only extant Old Comedian. Case closed.

October 6, 2004

Sermon Outline, October 10

A Second Dream, 1 Kings 9:1-28 INTRODUCTION Solomon?s great building project was the house of Yahweh, which included the temple, the palace, and the government buildings (1 Kings 6-7). But Solomon also built a number of other buildings, fortresses and cities. 1 Kings 9 describes both Yahweh?s response to the…

October 6, 2004

Alter on Deuteronomy 30

Commenting on Deuteronomy 30:9ff in his new translation of the Pentateuch, Robert Alter offers the following comment on “Who will go up for us to the heavens, etc”: “The Deuteronomist, having given God’s teaching a local place and habitation in a text available to all, proceeds to reject the older…

October 5, 2004

Laughter

A guest on Ken Myers’ Mars Hill audio magazine discusses the humor of The Ladykillers . What, he asks, are we laughing at when we see the plots of criminals return on their own heads? He suggests that we are laughing at the folly of humanity, and at the way…

October 5, 2004

Trinity and Quadriga

Doug Jones suggests the following, promising Trinitarian account of the quadriga: Literal - Father (origins) Allegorical - Son (obvious enough) Anagogical - Spirit (completion) That of course leaves the tropological, but this has to do with the formation of the believer. In a Trinitarian perspective, the tropological points to the…

October 5, 2004

Eucharistic Meditation, October 3

1 Kings 8:2 Like the Christian calendar, Israel?s festival calendar did not cover the whole of the year. It began with Passover in the first month of the liturgical year, went through Pentecost in the third month, and climaxed with a series of feasts in the seventh month: the feast…

October 3, 2004

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