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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Translation, 1 Kings 6

This translation is more experimental and iffy than the others. 1 Kings 6 is packed with architectural terms that are used only here, the translation of which is very doubtful. In these cases, I have considered possible etymologies that seemed appropriate to the architectural context. I have also translated all…

September 9, 2004

Gourds in the Pot

On the walls of the temple were carved wooden gourds. The word for these gourds is used only in 1 Kings 6:18 and 7:24. A related word, however, is used for ?wild gourd?Ein 2 Ki 4:39, the story of Elisha healing the pot of stew. Using a “pot” as an…

September 8, 2004

Temple as New Eve

The language of 1 Kings 6:1ff echoes in a number of respects the language of Genesis 2:21f. To wit: 1) The word for the “side chambers” that Solomon builds on the temple is the same as the word for “rib” in Gen 2:21. 2) After taking a rib, the Lord…

September 8, 2004

Sermon Outline, September 12

Beginning the House of Yahweh, 1 Kings 6 INTRODUCTION Solomon shows his wisdom by judging rightly in the case of the two prostitutes (1 Kings 3:15-28), in the organization of his kingdom (1 Kings 4:1-19), in his vast learning (1 Kings 4:29-34), and in his covenant with Hiram of Tyre…

September 8, 2004

Exhortation, September 5

With the Presidential election only two months away, we are entering into an intense political season. As we enter into this final stretch, we should take a moment to consider some guidelines for our political activity. Fortunately, we are in the middle of studying a book called the book of…

September 5, 2004

Eucharistic Meditation, September 5

1 Kings 4:21-24 As we saw in today?s sermon, the center of Solomon?s kingdom was the feast, the feast of joy. Solomon organized the kingdom, divided the kingdom into districts, selected men to manage and administer these regions. He had a cabinet, and there is no doubt that his kingdom…

September 5, 2004

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