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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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Philosophy

Nonidentical Repetition

Is identical repetition possible? It would seem not. Sequence A (say, a musical theme) is repeated as sequence A’. The same notes are played. Is it identical repetition? No, because A’ has the distinct quality of coming AFTER A, and therefore is modified by that temporal context. Every sequence is…

August 30, 2004

Eucharistic Meditation, August 29

1 Kings 3:15 The story of Solomon?s request for and reception of wisdom is framed by references to worship. At the beginning of the story, Solomon is in Gibeon, worshiping at the bronze altar that Moses built in the wilderness, and then he ascends to the ark-shrine in Jerusalem, the…

August 29, 2004
Theology

Exhortation, August 29

Earlier this month, we celebrated the end of the first year of our existence as Trinity Reformed Church. This occasion gives us reason to pause to reminder ourselves what we hope to do as a local congregation. Since we started Trinity, the elders have been laying out a number of…

August 29, 2004

Chiasm in Rom 7:1-6

There’s a fairly neat chiasm in the first part of Rom 7: a. law rules while one lives b. woman bound while husband lives; if husband dies, freed (KATARGEO) c. while husband lives: adulteress d. if husband dies: joined to another without adultery e. you died through Christ, through body…

August 29, 2004

Eyes and Ears to Judge

Eyes, Jim Jordan constantly points out, are organs of judgment. God “sees” the light and judges it good, and His eyes are open to judge the righteous and the wicked (Ps 11). 1 Kings 3, however, seems to make some play with this. Solomon is asking for discernment and wisdom…

August 28, 2004

Solomon and Pharaoh’s Daughter: A Pauline Interpretation

It seems that Solomon begins his reign with a breach of the law. Deuteronomy 7:3-4 forbids Israel from intermarrying with Gentiles, Canaanites in particular, and the usage in Deuteronomy 7 is very similar to that of 1 Kings 3:1. Solomon ?became son-in-law to Pharaoh,?Eand Deuteronomy 7 forbids the Israelites to…

August 28, 2004

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