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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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Philosophy

Nonidentical Repetition

Is identical repetition possible? It would seem not. Sequence A (say, a musical theme) is repeated as sequence A’. The same notes are played. Is it identical repetition? No, because A’ has the distinct quality of coming AFTER A, and therefore is modified by that temporal context. Every sequence is…

August 30, 2004

Eucharistic Meditation, August 29

1 Kings 3:15 The story of Solomon?s request for and reception of wisdom is framed by references to worship. At the beginning of the story, Solomon is in Gibeon, worshiping at the bronze altar that Moses built in the wilderness, and then he ascends to the ark-shrine in Jerusalem, the…

August 29, 2004
Theology

Exhortation, August 29

Earlier this month, we celebrated the end of the first year of our existence as Trinity Reformed Church. This occasion gives us reason to pause to reminder ourselves what we hope to do as a local congregation. Since we started Trinity, the elders have been laying out a number of…

August 29, 2004

Chiasm in Rom 7:1-6

There’s a fairly neat chiasm in the first part of Rom 7: a. law rules while one lives b. woman bound while husband lives; if husband dies, freed (KATARGEO) c. while husband lives: adulteress d. if husband dies: joined to another without adultery e. you died through Christ, through body…

August 29, 2004

Eyes and Ears to Judge

Eyes, Jim Jordan constantly points out, are organs of judgment. God “sees” the light and judges it good, and His eyes are open to judge the righteous and the wicked (Ps 11). 1 Kings 3, however, seems to make some play with this. Solomon is asking for discernment and wisdom…

August 28, 2004

Solomon and Pharaoh’s Daughter: A Pauline Interpretation

It seems that Solomon begins his reign with a breach of the law. Deuteronomy 7:3-4 forbids Israel from intermarrying with Gentiles, Canaanites in particular, and the usage in Deuteronomy 7 is very similar to that of 1 Kings 3:1. Solomon ?became son-in-law to Pharaoh,?Eand Deuteronomy 7 forbids the Israelites to…

August 28, 2004

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