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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Theology

Exhortation, August 22

Welcome back to the students. As you are starting a new year of school, you have been and will be talked at, exhorted, and challenged many times. And this is going to be one of those times. To the NSA students, I urge you to remember what was said to…

August 22, 2004

Eucharistic Meditation, August 22

1 Kings 2:7 Most of chapter 2 is concerned with ?establishing?ESolomon?s kingdom, and this can only be done by eliminating the enemies of the kingdom. Solomon must use the sword if he?s going to promote the peace and welfare of his kingdom, and he must use it wisely and firmly.…

August 22, 2004

Conditionality and Unconditionality in the Davidic Covenant

Well, that’s quite a long title for a short post. In any case: The apparent problem is this. 2 Sam 7 seems to promise an eternal kingdom to David, unconditionally. To be sure, David’s son (and later sons) will suffer discipline when they sin, but Yahweh promises never to remove…

August 21, 2004
Theology

Wedding Sermon, August 20

You know what the Lord requires of you in your marriage. You heard Genesis 2 and Ephesians 5 just moments ago, and you have often heard them often before. You have listened repeatedly as the biblical teaching on marriage has been explained at length, and you have observed Christian families…

August 20, 2004

Maacah

The name Maacah occurs several times in Scripture, most frequently in connection with Absalom. Maacah is David’s wife, the mother of Absalom (2 Sam 3:3), and Maacah is also the DAUGHTER of Absalom who is also the wife of Rehoboam (2 Chron 11:20-22) and mother of Abijah and Asa, successors…

August 20, 2004

Joab’s Wilderness House

Why is the location of Joab?s house mentioned (1 Ki 2:34)? The wilderness is the place of Israel?s 40-year sojourn, prior to the entry into and conquest of the land of Israel. Thus, the reference to the wilderness connects with the Joshua typology that is evident elsewhere in the chapter…

August 20, 2004

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