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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Theology

Exhortation, August 22

Welcome back to the students. As you are starting a new year of school, you have been and will be talked at, exhorted, and challenged many times. And this is going to be one of those times. To the NSA students, I urge you to remember what was said to…

August 22, 2004

Eucharistic Meditation, August 22

1 Kings 2:7 Most of chapter 2 is concerned with ?establishing?ESolomon?s kingdom, and this can only be done by eliminating the enemies of the kingdom. Solomon must use the sword if he?s going to promote the peace and welfare of his kingdom, and he must use it wisely and firmly.…

August 22, 2004

Conditionality and Unconditionality in the Davidic Covenant

Well, that’s quite a long title for a short post. In any case: The apparent problem is this. 2 Sam 7 seems to promise an eternal kingdom to David, unconditionally. To be sure, David’s son (and later sons) will suffer discipline when they sin, but Yahweh promises never to remove…

August 21, 2004
Theology

Wedding Sermon, August 20

You know what the Lord requires of you in your marriage. You heard Genesis 2 and Ephesians 5 just moments ago, and you have often heard them often before. You have listened repeatedly as the biblical teaching on marriage has been explained at length, and you have observed Christian families…

August 20, 2004

Maacah

The name Maacah occurs several times in Scripture, most frequently in connection with Absalom. Maacah is David’s wife, the mother of Absalom (2 Sam 3:3), and Maacah is also the DAUGHTER of Absalom who is also the wife of Rehoboam (2 Chron 11:20-22) and mother of Abijah and Asa, successors…

August 20, 2004

Joab’s Wilderness House

Why is the location of Joab?s house mentioned (1 Ki 2:34)? The wilderness is the place of Israel?s 40-year sojourn, prior to the entry into and conquest of the land of Israel. Thus, the reference to the wilderness connects with the Joshua typology that is evident elsewhere in the chapter…

August 20, 2004

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