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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Joab’s Wilderness House

Why is the location of Joab?s house mentioned (1 Ki 2:34)? The wilderness is the place of Israel?s 40-year sojourn, prior to the entry into and conquest of the land of Israel. Thus, the reference to the wilderness connects with the Joshua typology that is evident elsewhere in the chapter…

August 20, 2004

Joab’s Execution

Solomon clearly considers his execution of Joab to be an act of justice: Yahweh is bringing the blood that Joab shed back on his own head. And Solomon also indicates that the execution of Joab is necessary to clear David’s house of blood-guilt. This is suggested in two ways. First,…

August 20, 2004

Joab’s Execution

Solomon clearly considers his execution of Joab to be an act of justice: Yahweh is bringing the blood that Joab shed back on his own head. And Solomon also indicates that the execution of Joab is necessary to clear David’s house of blood-guilt. This is suggested in two ways. First,…

August 20, 2004

Translation, 1 Kings 2

A rough and wooden translation of 1 Kings 2. And drew near the days of David to die. And he commanded Shlomoh his son, saying, ?I myself walking in the way of all the earth. You be strong. And you be as a man. Do the guard duty of Yahweh…

August 20, 2004
Philosophy

Bloom on Republic

The late Allan Bloom points out in his interpretive essay on Plato’s Republic that Socrates’ attack on poets is qualified by the fact that he ends the Republic with a myth, the reincarnational myth of Er. Socrates banishes the poets, but offers a return if the poets will submit themselves…

August 19, 2004
Philosophy

Romanticism

According to Robert Solomon’s account, Romanticism did not LEAD to nationalism; it was nationalism. In particular, it was a German nationalist reaction to the perceived threat of French and English Enlightenment thought: “Cosmopolitan philosophers in London or Paris might pretend that they could speak for all humanity, but equally serious…

August 19, 2004

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