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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Sermon Outline, August 15

INTRODUCTION 1 Kings 1 moves from ?King David?E(first phrase of v 1) to ?King Solomon?E(vv 49-53). The first chapter is about the transition from one king to another, but the transition is difficult, rather than smooth. THE TEXT ?Now King David was old, advanced in years; and they put covers…

August 13, 2004

Eucharistic Meditation, August 8

2 Kings 25:27-30 Kings, as we?ve seen, is not only a book about the unfaithfulness of Israel. It is a book about the faithfulness of God. In particular, it is a book about the faithfulness of God to the house of David, a faithfulness demonstrated over and over again in…

August 8, 2004

Exhortation, August 8

Roman Catholics and Protestants have both appealed to Kings to explore the significance of their divisions, and to defend their claims over against each other. For Roman Catholics, Rome is Jerusalem, maintaining the true worship of the temple while Protestants go after golden calves in places like Geneva and Wittenberg.…

August 8, 2004

Childhood

Von Balthasar argues that Jesus is the archetypal child, who lives in constant dependence on His Father, who clings to “Abba,” who is constantly filled with thanks and awe toward His Father. And from that he develops a theology of childhood. Here’s one excerpt (taken from Stasiak’s book, mentioned above):…

August 7, 2004

Return to Grace

One of the most stimulating works on infant baptism that I’ve found is Kurt Stasiak’s Return to Grace: A Theology for Infant Baptism . Stasiak is a Roman Catholic theologian who teaches liturgics at St Meinrad School of Theology. The first half of the book is a discussion of the…

August 7, 2004

Infant Baptism

INTRODUCTION No area of sacramental theology exposes assumptions concerning sacraments, and indeed concerning the Christian life, like the issue of infant baptism. Modern Christianity is plagued by an overly individualistic outlook, by the notion that religion is exclusively a matter of the heart, by a belief that religion is private,…

August 7, 2004

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