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Apologetics

Why Did Saul of Tarsus Identify Jesus of Nazareth with the God of Israel?

The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…

by Mark HorneNovember 15, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 3

Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…

by James B. JordanNovember 4, 1998
Exodus

The Third Word

In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…

by James B. JordanNovember 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 2

Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…

by James B. JordanOctober 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 7

Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…

by James B. JordanOctober 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 1

Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…

by James B. JordanSeptember 4, 1998

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Ecclesiological Sacramental Theology

INTRODUCTION Underlying much of what I have said in the previous lecture is a conviction that sacramental theology must be worked out in the context of ecclesiology. This is not to say that it is at the expense of Trinitarian theology or Christology or soteriology; ecclesiology is an intersection point…

August 6, 2004

Theology of Food and Feasting

INTRODUCTION The Eucharist has often been expounded upon in categories drawn from Aristotelian philosophy, modern phenomenology, or some other non-biblical discourse. While these categories can illuminate certain features of the Supper, it is wrong to think that these categories provide a more ?fundamental?Edescription of the Supper than the biblical descriptions.…

August 6, 2004

Old and New in Sacramental Theology

This and the following two posts are lecture notes for lectures on sacramental theology that I’ll be delivering next week. Old hat, but perhaps helpful. HISTORICAL PROBLEMATICS The relationship of the Old and New is consistently a background issue in historical debates in theological generally, and particularly concerning the sacraments.…

August 6, 2004

Tramps’ Tales

Here is a story written by my son, Christian, age 14. Tramps, as you probably well know, are usually not very likable creatures. I say “creatures” because I, myself, have often been in doubt as to the species ?Eor gender ?Eof most tramps that I meet. Tramps, like trolls, eggs,…

August 5, 2004

Tramps’ Tales

Here is a story written by my son, Christian, age 14. Tramps, as you probably well know, are usually not very likable creatures. I say “creatures” because I, myself, have often been in doubt as to the species ?Eor gender ?Eof most tramps that I meet. Tramps, like trolls, eggs,…

August 5, 2004

Acts 2:23

Acts 2:23 is often cited as a central text in understanding the doctrine of foreordination; it is seen as demonstrating in a particularly explicit way the compatibility of foreordination and human responsibility. God predetermined the cross, and yet those who put Jesus to death are “wicked.” A marginal note in…

August 4, 2004

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