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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Ecclesiological Sacramental Theology

INTRODUCTION Underlying much of what I have said in the previous lecture is a conviction that sacramental theology must be worked out in the context of ecclesiology. This is not to say that it is at the expense of Trinitarian theology or Christology or soteriology; ecclesiology is an intersection point…

August 6, 2004

Theology of Food and Feasting

INTRODUCTION The Eucharist has often been expounded upon in categories drawn from Aristotelian philosophy, modern phenomenology, or some other non-biblical discourse. While these categories can illuminate certain features of the Supper, it is wrong to think that these categories provide a more ?fundamental?Edescription of the Supper than the biblical descriptions.…

August 6, 2004

Old and New in Sacramental Theology

This and the following two posts are lecture notes for lectures on sacramental theology that I’ll be delivering next week. Old hat, but perhaps helpful. HISTORICAL PROBLEMATICS The relationship of the Old and New is consistently a background issue in historical debates in theological generally, and particularly concerning the sacraments.…

August 6, 2004

Tramps’ Tales

Here is a story written by my son, Christian, age 14. Tramps, as you probably well know, are usually not very likable creatures. I say “creatures” because I, myself, have often been in doubt as to the species ?Eor gender ?Eof most tramps that I meet. Tramps, like trolls, eggs,…

August 5, 2004

Tramps’ Tales

Here is a story written by my son, Christian, age 14. Tramps, as you probably well know, are usually not very likable creatures. I say “creatures” because I, myself, have often been in doubt as to the species ?Eor gender ?Eof most tramps that I meet. Tramps, like trolls, eggs,…

August 5, 2004

Acts 2:23

Acts 2:23 is often cited as a central text in understanding the doctrine of foreordination; it is seen as demonstrating in a particularly explicit way the compatibility of foreordination and human responsibility. God predetermined the cross, and yet those who put Jesus to death are “wicked.” A marginal note in…

August 4, 2004

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