Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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An Eternal Kingdom, 1 Kings 16:8-34 INTRODUCTION Reading 1-2 Kings from beginning to end might give the impression that the book is about the unfaithfulness of Israel. It tells the story of Solomon?s rise and fall, the division of the kingdom, the deterioration of Israel and Judah, and the beginning…
Alessandro Baricco, Without Blood . Translated from Italian by Ann Goldstein. New York: Alfred A. Knopf, 2004. 97 pages. Without Blood , Alessandro Baricco’s fifth book, begins in horror. Four-year-old Nina Roca hides beneath a trap door in an old farmhouse listening as several men murder her father and brother.…
Donald A. Norman, Emotional Design: Why we love (or hate) everyday things (Basic Books, 2004), 257 pp. When Israeli scientist Noam Tractinsky first heard of studies in Japan that ATM machines with an attractive arrangement of buttons were perceived as functioning better than machines with an unattractive arrangement, he was…
Psalm 107:22 We saw in the sermon that song accompanies the ascension offering in the worship of the tabernacle. A sacrifice of praise is a means of ascent to God, calling on Him to draw near in glory and responding to His glory as He draws near. Through song, our…
God created a world with three environments. At the center of the world was a garden, the sanctuary where Adam and Eve were to worship their Creator. Surrounding the sanctuary was the land of Eden, and outside the land of Eden were other lands like Havilah, Cush, and Assyria. We…
Luke 14:21-24 The parable of the wedding feast is a parable about the kingdom, where the kingdom is envisioned, as it often is in Jesus?Eteaching, as a dinner, a banquet, a wedding feast. The key point in this particular parable is about who is invited to the wedding feast. First…
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