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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Sermon Outline, August 8

An Eternal Kingdom, 1 Kings 16:8-34 INTRODUCTION Reading 1-2 Kings from beginning to end might give the impression that the book is about the unfaithfulness of Israel. It tells the story of Solomon?s rise and fall, the division of the kingdom, the deterioration of Israel and Judah, and the beginning…

August 3, 2004
Literature

Without Blood

Alessandro Baricco, Without Blood . Translated from Italian by Ann Goldstein. New York: Alfred A. Knopf, 2004. 97 pages. Without Blood , Alessandro Baricco’s fifth book, begins in horror. Four-year-old Nina Roca hides beneath a trap door in an old farmhouse listening as several men murder her father and brother.…

August 3, 2004

Emotional Design

Donald A. Norman, Emotional Design: Why we love (or hate) everyday things (Basic Books, 2004), 257 pp. When Israeli scientist Noam Tractinsky first heard of studies in Japan that ATM machines with an attractive arrangement of buttons were perceived as functioning better than machines with an unattractive arrangement, he was…

August 3, 2004

Eucharistic Meditation, August 1

Psalm 107:22 We saw in the sermon that song accompanies the ascension offering in the worship of the tabernacle. A sacrifice of praise is a means of ascent to God, calling on Him to draw near in glory and responding to His glory as He draws near. Through song, our…

August 1, 2004

Exhortation, August 1

God created a world with three environments. At the center of the world was a garden, the sanctuary where Adam and Eve were to worship their Creator. Surrounding the sanctuary was the land of Eden, and outside the land of Eden were other lands like Havilah, Cush, and Assyria. We…

August 1, 2004

Baptismal Meditation, August 1

Luke 14:21-24 The parable of the wedding feast is a parable about the kingdom, where the kingdom is envisioned, as it often is in Jesus?Eteaching, as a dinner, a banquet, a wedding feast. The key point in this particular parable is about who is invited to the wedding feast. First…

August 1, 2004

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