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Proverbs

Advice From a Sojourner, Part 6

10. Do not slander [tattle on] a slave to his master, Lest he curse [denounce] you and you be found guilty. The Sojourner of Proverbs 30 is a humble man. He makes this clear in verses 2-4, where he says that he is stupider than anyone else on earth, but…

by James B. JordanMay 2, 1990
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Biblical Horizons

An Old Debate Revisited

In retrospect and at first glance, many of the issues that have plagued and divided the Church seem incredibly trivial. The Quartodecimians were branded as heretics for celebrating Easter on 14 Nisan. One of the issues that divided the Eastern and Western Churches in 1054 was the kind of bread…

by Peter LeithartApril 13, 1990
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Advent

Gold, Incense, and Myrrh

The gifts of the wise men have been commonly interpreted as royal gifts to the infant King of the Jews. Each of the three gifts is, indeed, connected with kings and kingship in Scripture. The Lord’s anointed is pictured wearing a crown of gold in Psalm 21:3, and the gold…

by Peter LeithartApril 13, 1990
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Biblical Studies

Why Should I Join A Church?

The Church is not in good shape. Nearly every week we hear about another prominent Christian leader who has fallen into scandalous sin. Many shepherds feed their flocks a diet of baby food, if not outright poison. Few Churches celebrate the Lord’s Supper regularly, and few Christians appreciate its importance.…

by Peter LeithartApril 13, 1990
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Proverbs

Advice From a Sojourner, Part 5

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanApril 2, 1990
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Biblical Studies

Joseph, the Righteous Husband

During the Middle Ages, Joseph, the husband of Mary, was the butt of many jokes. Medieval theater and art often depicted him as something of a buffoon, decidedly marginal to the gospel story. In part, this was the unfortunate obverse of the exaltation of Mary; any man would suffer by…

by Peter LeithartMarch 13, 1990

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Yield Your Members

It is striking that when Paul begins to discuss the specifics of life under grace and in Christ, he emphasizes the bodily character of this life. We are “co-crucified” with Jesus, so that the “body of sin” might be done away (Rom 6:6). And the key exhortation that grows out…

July 10, 2004

“In Christ”

Brendan Byrne has this to say about Paul’s description of baptism as baptism into the death of Jesus: “behind the expression here lies the characteristically Pauline idea of the risen Lord as personally constituting a sphere of influence or milieu of salvation’into’ which believers are drawn through faith and baptism,…

July 10, 2004

“In Christ”

Brendan Byrne has this to say about Paul’s description of baptism as baptism into the death of Jesus: “behind the expression here lies the characteristically Pauline idea of the risen Lord as personally constituting a sphere of influence or milieu of salvation’into’ which believers are drawn through faith and baptism,…

July 10, 2004

Under Grace

What does it mean to be “under grace”? Does this reality somehow cancel out the necessity of obedience? Is an insistence on obedience inconsistent with Paul’s insistence that we are justified by faith alone? Rom 6:14-15 provides the answer. This is the only place in Romans (unless I’ve missed something)…

July 10, 2004

Another Stab at Rom 5

The word Paul uses for “impute” in Rom 5:13 is used in only one other passage in the NT, Philemon 18. (The Greek is ELLOGEO; elsewhere, the word translated as “impute” is LOGIZOMAI.) Perhaps an examination of Philemon 18 will shed some light on Paul’s usage in Rom 5:13. Paul’s…

July 9, 2004

Cross and Culture

This is a brief overview of a project on the atonement, first delivered as my inaugural lecture as Senior Fellow of Theology at NSA a few years ago. (I don’t think this has been posted already; if it has, my deep apologies.) My title is ?Cross and Culture,?Ebut that needs…

July 9, 2004

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