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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Jesus, David, Adam: A Reading of John 18:1-11

John 18:1-11 appears on the surface to be a straightforward, if somewhat unusual, narrative of Jesus’ arrest by officers of the chief priests and Pharisees accompanied by an apparently large group of Roman soldiers, all of them led by the betrayer, Judas. But there is much more here than what…

by Ralph Allan SmithJuly 3, 2013
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American Politics

Not So Special

Why is the US embroiled in the Middle East? There are two primary answers: Oil and Israel. Both are fairly intractable problems, the latter in significant part because of the unique convergence of theology and politics that has forged American policy in the region. Dispensationalists insist that we must bless…

by Peter LeithartJuly 1, 2013
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Hermeneutics

Raven of the Gospel

There’s a common theme that arises in the study of theologians James B. Jordan and Peter Leithart. It is this: Context matters. Details matter. This is God’s Word. The details are not arbitrary “filler” hiding the kernel of truth in the husk of the text. The husk and the kernel…

by Troy GreeneJune 26, 2013
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Anxiety

Marriage and Betrayal

Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…

by Richard BledsoeJune 24, 2013
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Theopolis News

One More Week

Only one more week to register to the Trinity Term class on "How to Read the Bible," taught by James Jordan and Peter Leithart. Sign up today!

by Peter LeithartJune 24, 2013
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Homosexuality

Reorienting our Sex Talk

The way we talk about the world matters. Our doctrine of creation tells us that words do not simply reflect reality. They also shape it and the way we inhabit it. Among the world’s many language groups, the Church is distinct. She is called to name things with Scriptural language,…

by Matthew MasonJune 19, 2013

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Sermon Outline, July 11

Covenant by Sacrifice, Leviticus 1:1-17 INTRODUCTION According to Psalm 50:5, Yahweh?s ?godly ones,?EIsrael, ?make a covenant with My by sacrifice.?E Through sacrificial rites, Yahweh both entered into covenant and renewed covenant with Israel. The New Testament also uses sacrificial language to describe the making and renewal of covenant: Jesus made…

July 8, 2004

Exodus to Goshen

Israel’s exodus involved a move from Goshen to the promised land. But the move into Goshen is curiously similar to the later exodus. Here are some of the similarities: 1) Israel sought to escape Egypt because of the oppression of Pharaoh; they left because of threats to their well-being. Israel…

July 6, 2004

The Rhetoric of Jacob’s Blessings

Here are a few observations on Jacob’s blessings in Gen 49. I don’t know what the implications are; these are simply observations on the imagery and rhetoric of the different blessings. 1) The contrast between the rhetoric of curse and the rhetoric of blessing is striking. Reuben, Simeon, and Levi…

July 6, 2004

The Rhetoric of Jacob’s Blessings

Here are a few observations on Jacob’s blessings in Gen 49. I don’t know what the implications are; these are simply observations on the imagery and rhetoric of the different blessings. 1) The contrast between the rhetoric of curse and the rhetoric of blessing is striking. Reuben, Simeon, and Levi…

July 6, 2004

Broken Windows Pastoral Practice

One of James Q. Wilson’s well-known contributions to public policy discussions is his “broken windows” policing policy (outlined in the March 1982 issue of The Atlantic ). He argued that allowing minor infractions ?Epublic pissing, jay-walking ?Eand minor public defacements of a neighborhood ?Egraffiti, broken windows ?Ecreated an atmosphere of…

July 4, 2004

Imputation of Sin

Paul’s argument in Romans 5:12-14 seems to be this: 1. Through one man, death entered the world, and death spread. 2. Yet, sin is not imputed where there is no law. That is, sin is not liable to punishment when there is no law. This is a basic principle of…

July 4, 2004

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